Aromaterapia: seminari monotematici 2011-2012

September 27th, 2011

Anche per quest’anno accademico (2011-2012) proponiamo dei corsi monotematici sul tema dell’utilizzo degli olii essenziali. Vista la collaborazione tra CIAM e la Cooperativa Sociale Azalea, cooperativa, i seminari di quest’anno si focalizzano sullo stato dell’arte dell’utilizzo di massaggio, tecniche corporee ed olii essenziali in ambito ospedaliero, nei pazienti anziani ed allettati, nelle donne incinte e nel bambino. Ci sarà naturalmente un seminario iniziale e più generico che presenterà le conoscenze di base sugli olii essenziali, ed un seminario dedicato invece all’utilizzo degli olii essenziali e di altri materiali nella cura della pelle.
I corsi sono aperti a tutti ma sono stati pensati con particolare attenzione al lavoro degli operatori sanitari come infermiere ed infermieri, OSS, fisioterapiste e fisioterapisti.
La sede dei corsi è l’Hotel Gran Can, sito in Via campostrini, a Pedemonte di Valpolicella (VR).
Per maggiori informazioni scrivere presso formazioneazalea@gmail.com, o preferibilmemte telefonare alla segreteria organizzativa allo 045.575388

The Sacramento Bee

July 4th, 2011

Avevo visto questa serie, vincitrice del Pulitzer nell’edizione 2007 per la fotografia, alla sua uscita, e per molto tempo ho pensato se postarla o meno, adesso mi sono deciso.

Digestive Functional Foods 5

June 27th, 2011

Ed eccoci alla penultima installazione (qui, qui, qui e qui le altre), dove andremo a vedere in qualche dettaglio il funzionamento dei recettori per l’amaro e per il pungente nel tratto gastrointestinale.

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Coevolution and gut sensorium
Since the discovery of secretin, the first gut hormone, by Bayliss and Starling, the idea that the gastrointestinal tract had luminal chemo-sensitivity became a serious hypothesis, and since then it has become an integral part of the model of neurohumoral control of gastrointestinal function. It implies the idea that the gastrointestinal mucosa has a sensory role via tastant-sensing cells distributed in the gastric antrum or duodenal mucos. These cells can interact with luminal nutrients and release hormones in an endocrine or paracrine manner to transfer information about luminal nutrient content to other organs, including the brain, via endocrine or subepithelial neurons and vagal pathways.[1]

The gastrointestinal tract can thus be seen as a sense organ that has coevolved with some phytochemicals (nutrients, toxins, and stimulants such as bitter or pungent compounds), and which allows the detection of these phytochemicals and the appropriate response to them, like vomiting, aversion, regulation of appetite and satiety, alteration of stomach and intestinal motility and secretions. It also allows us to integrate this local information with higher level neurohumoral messages, and to command dietary, digestive, metabolic responses, and alarm responses in case of toxins.[2]

Much recent research has focused on identification of the cell types and specific receptors involved in this sensory mechanism. Particularly important are the enteroendocrine cells of the gastrointestinal tract.[3]

Enteroendocrine cells in oral cavity and gastrointestinal tract

They act as primary chemoreceptors by releasing signaling molecules in response to changes in the luminal environment, showing at least two levels of action:
• transduction of luminal factors by release of signaling molecules, with paracrine actions on neighboring enterocytes, pivotal for digestion and food intake control.
• integration of sub-epithelial neurons, in particular receptors at afferent terminals in vagal and spinal pathways, providing an important link in the afferent transfer of information from gut surface to nervous system.


Enteroendocrine cells comprise cells producing cholecystokinin (CCK) (in duodenum and jejunum), glucagon-like peptide 1 (GLP-1) or peptide YY (PYY) (in ileum and colon), and also histamine and serotonin-producing[4] enterochromaffin-like cells.[5] These last ones are the predominant enteroendocrine cells, and they play a very important role in the regulation of gastrointestinal secretions, motility and visceral pain, mainly via serotonin secretion (involved in peristalsis, gastric motility and postprandial pancreatic secretion).[6]

These data give experimental support to the hypothesis that odor and taste are important clues for recognizing and classifying medicinal plants cross-culturally[7]. This hypothesis has been formalized by Shepard[8] when he proposed “sensory ecology” as a new theoretical framework for a cross-cultural understanding of sensation. “…[S]ensory ecology would be equally interested in cross-cultural variation and similarities and should incorporate physiological understandings and cultural constructions of sensory perceptions within a broad biocultural model addressing human-environment interactions”.

Let’s now have a look at the most important receptor families: bitter and pungent.

Bitter receptors
In Homo and in mammals, the capacity to detect the presence of toxic substances is strongly associated with the development of bitter receptors (taste receptor type 2 — TAS2R) in the oral cavity, an evolutionary-conserved mechanism to prevent ingestion of bitter-tasting compounds which are very often dietary toxins (e.g. alkaloids, saponines, etc.). This explains the fact that bitter is one of the few innate sensations universally recognized as disgusting and inducing aversive reactions.[9]

Bitter taste receptors were thought to have only gustatory functions, and to be limited to the oral cavity, but in the last 10 years there have been various reports of the presence of the receptors in extraoral sites, with non-gustatory functions. In particular TAS2Rs are well expressed in the gastrointestinal (endocrine cells in the mucosa of the gastric antrum and fundus, duodenum and gastroendocrine cells),[10] where they could regulate metabolic and digestive functions,[11] and possibly prevent the absorption of toxic compounds swallowed despite the bitter-detecting mechanisms in the mouth.[12]

While some TAS2R appear to be high selective, these are not the only ones linked to bitter sensations; there is evidence of  less specific receptors that respond to relatively high concentrations of several unrelated bitter ligands, a mechanism which might explain how few receptors mediate the perception of numerous bitter compounds. This mechanis might have evolved to protect organisms from ingesting any of an enormous set of unrelated chemical  potentially toxic compounds.

Some of the chemical characteristics of compounds which act as agonists at bitter receptors[13] are the presence of⁠:
• phenyl-β-D-glucopyranosides (their affinity decreased approximately 200-fold when the phenyl group was replaced by a methyl moiety)
• glicoside formed by an aglycon attached to a gluco- or mannopyranose moiety in the β-glycosidic configuration.
• aglycons with one or two aromatic rings (stronger agonist properties than a methyl group)
• compounds containing an –N=C=S group.

Some of the secondary plant metabolites with agonist activity[14] are:
• aristolochic acid
• cyclohexamide
• naphthalaldehydic acid
• naphthoic acid
• nitrolnaphthalene
• papavarine
• picrotin
• picrotoxinin
• piperonylic acid
• quinacrine
• salicin
• strychnine
• α-thujone

Moving from the realm of molecules to that of plants, let us take as an example a very common weed, Dandelion (Taraxacum officinale). The sesquiterpene lactones of the eudesmanolide and germacranolide type unique to Taraxacum are intensely bitter; the elicited sensation of bitterness correlates well with the potentially poisonous nature of sesquiterpene lactones, often highly irritating for the nose and throat mucosa (hence the name sneezeweed given to many of the plants containing these substances) and cytotoxic. Although the lactones of the eudesmanolide type do not seem to posses toxic activity, they still elicit the bitterness response.

Effects of the stimulation of bitter receptors
The ingestion of relevant quantities of bitter substance will provoke a delay in gastric emptying in the subjects, followed by nausea and at times emesis.[15] Lower doses of bitters are still perceived as disgusting and this perception helps to fix the offensive food in the memory; the elicited chain of reactions is too weak to provoke emesis, but still strong enough to elicit a biliary stimulation.[16]

The activation of TAS2R in the gastrointestinal tract promotes the release of GI peptides via the protein gustducin - in particular CCK, and perhaps also PYY and GLP-1 - that can in turn activate neural reflexes.[17]
The stimulation of CCK secretion in turn triggers the release of digestive enzymes from the pancreas and the emptying of bile salts from the gallbladder into the duodenum, which then induce protein and fat digestion. CCK release also regulates gastrointestinal motility, and gastric acid secretion, induces reflex inhibition of gastric emptying (although it does not significantly impair antral motility),[18] and causes satiation by stimulating vagal afferent endings by activating CCK-1 or CCK-A receptors.[19]
Since CKK secretion is also influenced by a transcription factor (SRBEP) that is a key regulator of lipid metabolism, and since a diet rich in vegetables is usually both low in cholesterol and higher than normal in bitter substances, CKK activity seems aimed at reducing the absorption of the bitter compounds (reduced appetite, delayed gastric emptying) and of maximizing the absorption of complex carbohydrates and of low levels of essential fatty acids and fat-soluble vitamins (stimulation of gall-bladder contractions, increase in bile acid excretion).[20]
Stimulation of these receptors seems also to modulate glucose homeostasis, helping in the regulation of glucose and insulin levels.[21]

Pungent receptors

Pungency, like bitterness, is universally recognized as aversive, causing sensations of burning and pain.
A set of ion channels (Transient Receptor Potential channels — TRP channels) expressed in the gut responds to a varied class of pungent compounds. It includes the vanilloid channel TRPV1 which responds to capsaicine, piperine, allicin,[22] camphor and endocannabinoids,[23] the melastatin channel TRPM8 which responds to menthol and 1,8-cineole,[24] and the TRPA1 channel (highly expressed in human enterochromaffin cells) which responds to mustard oil, methyl salicylate, eugenol and cinnamaldheyde.[25]


After ingestion, these compounds act at esophageal level first, and then at gastric and duodenal level, stimulating gastric secretions with a general digestion-enhancing effect. Piperine increases pancreatic activity and reduces the intestinal transit time, while TRPA1 stimulation at duodenal level seems to mediate the release of CCK.[26]
Capsaicin activates TRPV1 receptors in the duodenum, which can also be activated and sensitized by acid. This activation stimulates gastrin secretion,[27] evokes dyspeptic symptoms (acutely, while if used chronically it reduces them) and affects gastric sensorimotor function.[28] At low dosages it stimulates the secretions of various gut peptides, in particular of calcitonin gene-related peptide (CGRP), which in turn stimulates microcirculation and protection of gastric mucosa from irritant compounds.[29]
The TRPA1 agonists cause 5-HT release in enterochromaffin cells and promote contraction of isolated strips of intestine via the 5-HT3 receptor. These results suggest that TRPA1 acts as a sensor molecule in enterochromaffin cells for the regulation of gastrointestinal functions. It stimulates vagal afferents and enteric nerves, which results in various gastrointestinal reactions, such as vomiting and peristaltic reflux.[30]
Allyl isothiocyanates, TRPA1 agonists, inhibit gastric ulcer formation in a similar but stronger fashion than the TRPV1 agonists (capsaicin and piperine) by modulating prostaglandin synthesis.[31]
Essential oils, and in general molecules capable of stimulating olfactory receptors, have been known for a long time to be able to produce physiological effects such as salivation, increasing appetite, etc. as part of the cephalic phase of motility and secretions of the gastrointestinal tract.[32]
It is therefore possible to envisage that a local stimulation of the tastant and olfactant receptors can act on afferent neurons (mainly of the vagus) with an effect on the CNS, on intrinsic efferent nerve fibers, with effect on the enteric nervous system, and on the rate of secretion of various peptides; which can then have effects on various systemic events, like mucosal proliferation, secretory processes, gastrointestinal motility, glucose homeostasis, etc.[33] This consequently affects functional disturbances of the gastrointestinal tract, like early satiety, sensation of fullness and meteorism, epigastric pain, abdominal cramps, nausea, motility disorders.

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[1] Kitamura, A., Torii, K., Uneyama, H., and Nijima, A. (2010) “Taste and health: Nutritional and physiological significance of taste substances in daily foods: Role played by afferent signals from olfactory, gustatory and gastrointestinal sensors in regulation of autonomic nerve activity”. Biol. Pharm. Bull, 33(11) 1778–1782; Dockray GJ. (2003) “Luminal sensing in the gut: an overview”. J Physiol Pharmacol.;54(Suppl 4):9–17; Rozengurt N, Wu S, Chen MC, et al. (2006) “Co-localization of the a-subunit of gustducin with PYY and GLP-1 in L cells of human colon”. Am J Physiol Gastrointest Liver Physiol.; 291:G792–G802
[2] Dockray 2003 Op. Cit.; Rozengurt. E. (2006) “Taste receptors in the gastrointestinal tract. I. Bitter taste receptors and alpha-gustducin in the mammalian gut”. Am J Physiol Gastrointest Liver Physiol; 291(2):G171-7
[3] Wu, S. V., Rozengurt, N., Moon Yang, Young, S.H., Sinnett-Smith, J., and Rozengurt, E. (2002) “Expression of bitter taste receptors of the T2R family in the gastrointestinal tract and enteroendocrine STC-1 cells”. PNAS, 99 (4):2392–2397
[4] Dockray 2003 Op. Cit.; Flemstrom, G. and Sjoblom, M. (2005) “Epithelial cells and their neighbors. II. New perspectives on efferent signaling between brain, neuroendocrine cells, and gut epithelial cells”. Am J Physiol Gastrointest Liver Physiol, 289: G377–G380
[5] Sternini, C. (2007) “Taste receptors in the gastrointestinal tract. IV. Functional implications of bitter taste receptors in gastrointestinal chemosensing”. Am J Physiol Gastrointest Liver Physiol, 292: G457–G461
[6] Nozawa, K., Kawabata-Shoda, E., Doihara, H., Kojima, R., Okada, H., Mochizuki, S., Sano, Y., Inamura, K., Matsushime, H., Koizumi, T., Yokoyama, T., and Ito, H. (2009) “TRPA1 regulates gastrointestinal motility through serotonin release from enterochromaffin cells” PNAS, 106(9):3408-3413
[7] Gollin L (2004) “Subtle and profound sensory attributes of medicinal plants among the Kenya Leppo`Ke of east Kalimatan, Borneo”. Journal of Ethnobiology, 24(2):173-201; Leonti M, Sticher O, Heinrich M (2002) “Medicinal plants of the Popoluca, México: organoleptic properties as indigenous selection criteria”. Journal of Ethnopharmacology, 81, 307-315; Pieroni A, Torry B (2007) “Does the taste matter?: taste and medicinal perceptions associated with five selected herbal drugs among three ethnic groups in West Yorkshire, Northern England”. Journal of Ethnobiology and Ethnomedicine, 3:21.
[8] Shepard GH (2004) “A sensory ecology of medicinal plant therapy in two Amazonian societies”. American Anthropologist, 106:2, 252-266.
[9] Scott K. (2005) “Taste recognition: food for thought”. Neuron, 48: 455– 464; Meyerhof, W., Behrens, M., Brockhoff, A., Bufe, B., & Kuhn, C. (2005) “Human bitter taste perception”. Chem senses; 30 Suppl 1(suppl 1), i14-5.
[10] Wu et al. 2002 Op. Cit.
[11] Behrens M, Meyerhof W (2010) “Oral and extraoral bitter taste receptors”. Results Probl Cell Differ.; 52:87-99
[12] Kidd, M., Modlin, I.M., Gustafsson, B.I., Drozdov, I., Hauso, O., and Pfragner, R. (2008) “Luminal regulation of normal and neoplastic human EC cell serotonin release is mediated by bile salts, amines, tastants, and olfactants”. Am J Physiol Gastrointest Liver Physiol, 295: 260 –272
[13] Meyerhof, Behrens, Brockhoff, Bufe, & Kuhn, 2005 Op. Cit.
[14] Meyerhof, Behrens, Brockhoff, Bufe, & Kuhn, 2005 Op. Cit.
[15] Wicks D, Wright J, Rayment P, Spiller R. (2005) “Anticipatory physiological regulation in feeding biology: Cephalic phase responses” Eur J Gastroenterol Hepatol., 17(9):961-5
[16] Powers MA, Schiffman SS, Lawson DC, Pappas TN, Taylor IL. (1990) “The effect of taste on gastric and pancreatic responses in dogs.” Physiol Behav; 47(6):1295-7.
[17] Rozengurt 2006 Op. Cit.
[18] Wicks D, Wright J, Rayment P, Spiller R. (2005) “Impact of bitter taste on gastric motility”. Eur J Gastroenterol Hepatol;17(9):961-5
[19] Sternini 2007, Op. Cit.
[20] Jeon, T.-I., Zhu, B., Larson, J.L., and Osborne, T.F. (2008) “SREBP-2 regulates gut peptide secretion through intestinal bitter taste receptor signaling in mice”. The Journal of Clinical Investigation; 118(11):3693-3700
[21] Dotson CD, Zhang L, Xu H, Shin Y-K, Vigues S, et al. (2008) “Bitter Taste Receptors Influence Glucose Homeostasis”. PLoS ONE, 3(12): e3974
[22] Salazar H, Llorente I, Jara-Oseguera A, García-Villegas R, Munari M, Gordon SE, Islas LD, Rosenbaum T. (2008) “A single N-terminal cysteine in TRPV1 determines activation by pungent compounds from onion and garlic”. Nat Neurosci;11(3):255-61
[23] Venkatachalam K, Montell C (2007) “TRP channels”. Annu. Rev. Biochem. 76: 387–417
[24] Behrendt HJ, Germann T, Gillen C, Hatt H, Jostock R. (2004) “Characterization of the mouse cold-menthol receptor TRPM8 and vanilloid receptor type-1 VR1 using a fluorometric imaging plate reader (FLIPR) assay”. Br. J. Pharmacol. 141 (4): 737–45
[25] Nilius B, Owsianik G, Voets T, Peters JA (2007) “Transient receptor potential cation channels in disease”. Physiol. Rev; 87 (1): 165–217
[26] Purhonen AK, Louhivuori LM, Kiehne K, Kerman KE, Herzig KH. (2008) “TRPA1 channel activation induces cholecystokinin release via extracellularcalcium”. FEBS Lett; 23;582(2):229-32
[27] Kidd M, Hauso Ø, Drozdov I, Gustafsson BI, Modlin IM. (2009) “Delineation of the chemomechanosensory regulation of gastrin secretion using pure rodent G cells”. Gastroenterology;137(1):231-41
[28] van Boxel OS, ter Linde JJ, Siersema PD, Smout AJ (2010) “Role of chemical stimulation of the duodenum in dyspeptic symptom generation”. Am J Gastroenterol;105(4):803-11.
[29] Abdel-Salam OM, Szolcsányi J, Mózsik G. (1997) “Capsaicin and the stomach. A review of experimental and clinical data”. J Physiol Paris; 91(3-5):151-71
[30] Nozawa, et al. 2009 Op. Cit.
[31] Matsuda H, Ochi M, Nagatomo A, Yoshikawa M. (2007) “Effects of allyl isothiocyanate from horseradish on several experimental gastric lesions in rats”. Eur J Pharmacol. 30;561(1-3):172-81
[32] Kitamura 2010 Op. Cit.
[33] Sternini, C. (2007) “Taste Receptors in the Gastrointestinal Tract. IV. Functional implications of bitter taste receptors in gastrointestinal chemosensing”.  Am J Physiol Gastrointest Liver Physiol 292: G457–G461

“A proposito… non avresti un rimedio per le colichette?”

April 5th, 2011

Una review sistematica di Perry e collaboratori sulle coliche infantili (qui l’articolo scaricabile) mi offre il destro per trattare un argomento sfuggente ma sempre presente quando si lavora con mamme e bambini: le colichette

I risultati della review sulle terapie alternative per le coliche sono abbastanza chiare: i dati non sono sufficienti a dare indicazioni certe, anche se l’estratto di finocchio e la preparazione Colimil (contenente finocchio, camomilla e melissa) possono vantare risultati clinici positivi.

Vale però la pena sottolineare che l’ambiguità dell’entità Coliche Infantili rende più difficile progettare una review sistematica o una metanalisi veramente significativa. E’ probabile infatti che a questa etichetta fenomenologica corrispondano una molteplicità di eziologie, quella gastrointestinale rappresentando solo una tra le tante. Una review sistematica dei rimedi erboristici (da sempre mirati a problemi di spasmi intestinali) dovrebbe poter analizzare solo il sottoset di disturbi di chiara origine gastrointestinali, per poter valutare chiaramente l’efficacia dei rimedi.

Ma vediamo più nel dettaglio cosa si intenda per coliche (qui un resoconto di una conferenza del 2000, datata ma ancora utile per inquadrare il problema).

Nonostante siano apparentemente una delle tante evenienze dei disturbi spastici intestinali, le “coliche” dell’infante (piuttosto comuni: 17-25% dei neonati secondo alcuni autori, 10-30% secondo altri) sfuggono ad una definizione precisa, e da qualche anno non sono più considerate necessariamente associate a disturbi gastrointestinali, ma definite come “parossismi di pianto e irritabilità inspiegabili che durano per più di 3 ore al giorno, per più di 3 giorni alla settimana, che continua da più di 3 settimane”.

Sappiamo da alcuni dati che le crisi tendono a ridursi e cessare intorno ai 4 mesi di età, ma il 30% dei bimbi piange fino ai 3 anni, ed il 10% fino ai 4-5 anni (qui una review).
Secondo una ricerca britannica a due settimane di vita ne soffrono il 43% degli infanti che allattano al biberon ed il 16% di quelli che allattano al seno. A 6-7 settimane la percentuale dei bambini allattati al biberon scende al 12% e quella degli allattanti al seno sale al 31%.

Alcuni autori hanno proposto che esse siano una normale distribuzione del pianto nell’infante, altri invece vedono nelle coliche una condizione patologica (qui, qui, e qui) ed identificano alcune cause probabili (in grassetto), ed altre meno corroborate:
1. Iperperistalsi/dismotilità gastrointestinale
2. Allergie alle proteine del latte vaccino
3. Intolleranza al lattosio
4. Disturbo della relazione infante-genitore
5. Anormale risposta neurofisiologica a normali input esogeni ed endogeni

6. Alterazioni ormonali
7. Fumo durante la gravidanza
8. Alterazioni nella microflora intestinale del neonato

E’ possibile che tra questi fattori si instaurino dei circoli viziosi, ad esempio le coliche possono far nascere il dubbio alla madre di non essere capace di allattare, questo la può mettere in crisi e mettere in crisi la sua relazione con l’infante, con peggioramento della situazione. Oppure il pianto causa una eccessiva ingestione di aria che causa gonfiore e dolore, e via dicendo.

Una proposta di eziopatogenesi che tenta di unire alcune delle cause proposte vorrebbe che certi neonati siano predisposti all’intolleranza verso le proteine del latte e ad una dismotilità intestinale con ipersensibilità/iperalgesia nelle prime settimane di vita. Questi processi porterebbero a stress ed alterazione delle percezioni, con una interpretazione anormale (dolore) di normali input (gonfiore addominale).

La realtà è che non si sà individuare una causa unica (dato questo che viene mimetizzato dal pomposo termine “disturbo idiopatico”), che probabilmente siamo di fronte ad un disturbo multifattoriale, o forse a diversi disturbi raggruppati in maniera artificiale. .

L’approccio migliore, secondo Lucassen e collaboratori è ricordare che: non si conosce la causa ma la condizione è benigna e non è associata a condizioni più gravi; che passerà dopo i tre mesi o poco dopo, e se non passa certamente scemerà; che non è legata ad errori nell’allattamento, e non ha senso passare dalla formula normale al latte di soia; e che in definitiva nessuno degli approcci farmacologici sembra utile più della semplice rassicurazione

Dieta
Nella review di Lucassen e collaboratori si propone di non parlare più di coliche dell’infante bensì di distinguere (secondo il modello di Carey) tra 1. pianto normale, 2. pianto eccessivo secondario (nell’ipotesi degli autori, secondario ad allergia a latte vaccino) e 3. pianto eccessivo primario (ovvero idiopatico, ovvero di cui non si conosce la causa).

Da questa review sistematica (criticata però in molto dei suoi punti, sia nel progetto che nella metodologia statistica utilizzata, vedi qui tre lettere al BMJ in risposta all’articolo pubblicato), si evidenzia che l’eliminazione delle proteine del latte vaccino è stata utile se al loro posto è stata usata una formula ipoallergenica, mentre la sostituzione con latte di soia e con formule a basso contenuto in lattosio sono dubbie; che il trattamento farmacologico con Diciclomina è stata efficace ma ha causato effetti collaterali severi, mentre quello con simeticone non ha mostrato di essere di beneficio.

Il suggerimento degli autori di tentare con una settimana di formula ipoallergenica non deve essere letto come universale: il latte ipoallergenico deve essere usato per i bimbi solo se sono allattati con il biberon, mentre in caso di allattamento al seno si avviserà la madre di non usare latticini. Inoltre la sostituzione non è vista come trattamento delle coliche infantili ma come diagnostica per discriminare tra pianto eccessivo primario e pianto eccessivo secondario all’allergia da latte vaccino.

In conclusione, è sensato modificare la dieta della madre in allattamento solo se fosse particolarmente ricca in cibi che causano flatulenza, come latticini, broccoli, cavoli e le altre brassicaceae, succo d’arancia; oppure se fosse ricca in caffeina.

E le piante?
Secondo la tradizione le piante possono dare una mano in alcuni casi di coliche, specialmente quando sia evidente un gonfiore addominale, o l’infante soffra di flatulenza. In questi casi le piante carminative sono l’approccio di elezione, in forma di infuso. Dato che molto spesso le piante carminative sono anche piante miorilassanti e rilassanti in genere, e dato che questi effetti sono tutti desiderabili, la classe delle piante aromatiche e ricche di olii essenziali è la più importante.
Ne menziono alcune delle più utilizzate con i bambini: Matricaria recutita, Melissa officinalis, Nepeta cataria, Lavandula vera. Più carminative le piante Mentha xpiperita, Foeniculum vulgare e Anethum graveolens. Se l’effetto tranquillizzante fosse particolarmente importante è possibile aggiungere Tilia spp.
Una combinazione in forma di infuso solubile contenente Matricaria recutita, Verbena officinalis, Glycyrrhiza glabra, Foeniculum vulgare e Melissa officinalis è stata testata in uno studio clinico prospettico in doppio cieco con placebo su bambini di tre settimane con coliche infantili; il dosaggio arrivava ad un massimo di 150 mL per dose, usata ad ogni episodio di colica, ma non più di tre volte al giorno. Dopo sette giorni di trattamento il punteggio sulla scala di miglioramento era migliore nel gruppo verum, e una maggior percentuale (57%) di bambini ha terminato lo studio senza coliche rispetto al placebo (26%).
Come detto all’inizio di questo post, la review sistematica di Perry, Hunt e Ernst (2010), che ha analizzato 15 studi clinici di qualità per un totale di 994 bambini, ha concluso che l’estratto di finocchio ed una formula contenente finocchio, melissa e camomilla mostrano efficacia in studi clinici controllati con placebo, di buona (ma non ottima) qualità.

Altre pratiche utili
Sempre in caso di chiara presenza di gas intestinali il massaggio sull’addome in senso orario con olio tiepido/caldo sembra utile, anche se non è chiaro se l’utilità derivi dall’azione specifica sul tratto gastrointestinale oppure su una azione tranquillizzante generale.

Tidbits: cannabis

April 3rd, 2011

Nonostante parlare dell’utilizzo della Cannabis e dei suoi derivati come strumento per il trattamento del dolore cronico non sia più una eresia, rimane ancora difficile farlo con chiarezza e serietà e senza pregiudizi o stimmate apposte all’argomento. E’ quindi una buona notizia la pubblicazione di una review sul trattamento del dolore cronico, eseguita presso l’Università di Toronto.

La review ha considerato 18 studi clinici, diversi tipi di assunzione (cannabis fumata, estratti somministrati per via transdermica orale, analoghi del THC) e diversi tipi di dolore non legato a neoplasie (dolore neuropatico, fibromialgia, artrite reumatoide, dolore cronico di origine mista).

I risultati sono stati molto interessanti: la qualità degli studi esaminati è risultata in media eccellente (una rarità nel campo della ricerca su derivati vegetali), e 15 studi su 18 (l’83%) hanno mostrato risultati positivi per l’effetto analgesico. Un numero minore di studi ha mostrato effetti positivi sulla qualità del sonno, e comunque nessuno degli studi ha mostrato effetti collaterali particolarmente preoccupanti. I risultati migliori si sono visti con il dolore neuropatico, mentre gli effetti sono meno eclatanti per la fibromialgia e l’artrite reumatoide. Nonostante gli autori sottolineino che gli effetti, nei casi migliori, sono comunque risultati modesti, vale la pena ricordare che l’importanza di questi effetti va considerata nel contesto delle altre opzioni disponibili. Quando, come nel caso delle neuropatie, le altre opzioni (oppiacei, anestetici locali, antidepressivi) sono spesso non o poco utilizzabili o efficaci, anche una efficacia modesta è un’ottima notizia.

Rimane il fatto però che molti di coloro che utilizzano la Cannabis sativa come strumento terapeutico lo fanno non utilizzando farmaci a penetrazione transdermica orale (Sativex e simili) o i sistemi di evaporazione a basse temperature, bensì attraverso la combustione della pianta e resina secche. Di contro sono molti scarsi gli studi sugli effetti e l’efficacia della Cannabis assunta con l’inalazione del fumo.

Per questo è  interessante lo studio clinico randomizzato (e qui) sull’effetto analgesico della cannabis in casi di neuropatia cronica  eseguito da un gruppo di ricerca del McGill University Health Centre (MUHC) e della  McGill University.

I ricercatori hanno testato fumo di cannabis a tre livelli di THC: 2.5%, 6%e  9.4%. più un placebo allo 0%. I risultati sono stati anche in questo caso chiari: la dose di 25 mg al 9,4% di THC per tre volte al giorno per cinque giorni consecutivi ha portato ad una riduzione significativa dell’intensità media del dolore, la qualità del sonno è migliorata in maniera dose dipendente, l’ansia e la depressione si sono ridotte alla dose di THC pari al 9.4%

Oltre all’utilizzo della Cannabis e dei suoi derivati, i ricercatori da tempo cercano di utilizzare i cannabinoidi endogeni (endocannabinoidi), scoperti per l’appunto grazie alla ricerca sulla Cannabis, come farmaci. Il razionale è questo: lavorando sugli enzimi che degradano gli endocannabinoidi si cerca di aumentare la loro emivita aumentando quindi la loro azione ansiolitica e analgesica. Questa strategia ha funzionato per uno dei due endocannabinoidi principali, l’anandamide. Quando il suo enzima degradante, l’idrolasi delle ammidi degli acidi grassi (fatty acid amide hydrolase - FAAH) viene inibito i livelli di anandamide si elevano riducendo dolore ed infioammazione, e senza segnali di abituazione.

Diverso invece il discorso per quanto riguarda un altro endocannabinoide, il 2-arachidonilglicerolo (2AG), che sembrerebbe più promettente dell’anandamide, dato che la sua concentrazione cerebrale è naturalmente più elevata.  Infatti l’utilizzo di un bloccante selettivo dell’enzima che degrada il 2AG (la monoacilglicerolo lipasi - MAGL) porta ad un aumento dell’effetto analgesico di un fattore otto, effetto che però si riduce dopo sei giorni, e poirta a vari segnali di abituazione anche ad altre sostanze (THC e composti di sintesi con attività di legame ai recettori cannabinoidi CB1). Questi risultati implicano che a differenza dell’anandamide, il 2AG porta ad abituazione (e forse a dipendenza), probabilmente attraverso un meccanismo di downregolazione dei recettori CB1 in alcune aree del cervello.

Digestive Functional Foods 4

March 29th, 2011

Dopo il post monografico, torniamo ad analizzare il dato etnobotanico. Nel seguente spezzone tento di riassumere parte dei dati etnobotanici più recenti relativi all’utilizzo dei cibi funzionali tradizionali latu sensu nei disturbi gastroenterici, cercando, quando possibile, di limitarmi a disturbi non specifici (indigestione, gonfiore, dispepsia, ecc.), e cercando di trarre qualche indicazione di massima sulla eventuale segregazione rtassonomica dei rimedi. Come vedrete le conclusioni sono chiare (ma con vari caveat): esistono poche famiglie nelle quali si concentrano molti dei rimedi, e questi rimedi sono caratterizzati molto spesso dalla presenza di principi amari, pungenti e/o aromatici.  Buona lettura!

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Digestive Functional Foods in the ethnobotanical literature

The author compiled a non-systematic survey of FF plants used world-wide for digestive complaints, limiting, when possible, the analysis to plants used only for non specific gastrointestinal complaints, to remain coherent with the spirit of the FF definition. The plants listed were mainly used as digestives, appetite stimulants, antidyspepsics, carminatives, and antispasmodics. Plants with very specific activities (antiulcer) or with specific indications (IBS, etc.) were excluded, when possible.[1]

In a paper on edible plants of Palestine,[2] of the 103 edible plants, 64 (62 %) were used as food-medicines, and the two most important botanical families for food-medicines were Asteraceae and Lamiaceae.  This is in agreement with the findings of a similar study on food plant consumption in seven Mediterranean countries.[3]
Of the 78 alimentary species collected in Cyprus, 20 (25,6%) belonged to the Asteraceae, 7 each to Apiaceae and Brassicaceae, and 6 to the Lamiaceae. 40 were used only as food, and 37 (47,4%) as both food and medicine.[4]

In a study on Sicilian wild food plants, of the 188 food species recorded, 37 (19,6%) were used as both food and medicine, and of these 12 (32,4%) belonged to Asteraceae,  4 (11%) to Lamiaceae,  3 each to Brassicaceae and Apiaceae.[5]

In a review of plant foods as medicines in Mediterranean Spain, the authors found that  the percentage of edible plants used as medicines varied between 13,39 and 21,42 (17,52% on average), and that of spices and culinary herbs used as medicines varied between 5,74 and 9,25 (7% on average). All in all an average of around 24,5% of edible plants and spices were used as medicines.[6] Lamiaceae  and Asteraceae played major roles both in terms of recorded medicinal uses (146 the former and 57 the latter, of all 559 recorded uses) and of number of species used in medicinal treatments (42 the former and 29 the latter).

According to Rivera and coworkers, of the 145 wild gathered food species from Southern Spain, 81 (55,9%) are also used medicinally, and, more importantly, 61 (42%) are administered orally using the same plant part used in the culinary preparations.  This proportion was halved when examining   cultivated food species.[7]

In an ethnobotanical research in Kenya, the authors found that wild edible-medicinal plants represent  30,2% of all edible plants.⁠

The main datum that emerges from this exercise is the predominance of some taxa.

At a higher level the Family Asteraceae dominates with 41 citations of 25 different Genera, amongst which Matricaria, Sonchus and Artemisia are the most often cited.  The second Family by number of citations is that of Lamiaceae, with 24 citations of 16 different Genera, vastly dominated by Mentha and Ocimum.

Also important are the Apiaceae family with 12 citations of 12 Genera, Zingiberaceae (9 citations of 8 Genera) and Rutaceae (9 citations of 3 Genera, dominated by Citrus spp.).

As an aside, similar data emerge when we examine functional foods in general: a significant percentage, between 20 and 60% (average 40%) of edible wild plants is used in traditional societies as a medicine; and secondly, the family  Asteraceae seem to be the main source of medicinal plant species used by traditional societies (at least in the northern hemisphere) and one of the main sources of functional foods/medicinal foods/food medicines.[8]  Lamiaceae and Apiaceae are also very important in terms of number of species used.[9]
These taxa share a similar chemical make-up: they contain very salient organoleptic compounds, such as essential oils, resins and pungent compounds, and bitter compounds, mainly in the Asteraceae and Cucurbitaceae, usually showing low toxicity.

Similar results can be seen in wider reviews including medicinal plants stricto sensu:  still dominant is the triad of Asteraceae, Lamiaceae and Apiaceae, but with a high frequency of  Euphorbiaceae (8 citations of 4 Genera), Fabaceae (15 citations of 12 Genera) and Solanaceae: all families with a potentially more toxic chemical profile, containing irritant latex, toxic lectins and cyanide-producing molecules, often characterized by a strong bitter taste. ⁠.[10]

Bitters and Spices

The majority of the plants rich in essential oil and pungent compounds have been historically classified as spices.  For most of human history, spices have been a canonical example of a fluid entity shifting from the food to the medicine field: they were sold by grocers and spice merchants but also by apothecaries and physicians; they have been used extensively as ingredients in the preparations of dishes, usually accompanying and exalting the main food crops, while at the same time being consumed as infusions and decoctions, like many other medicinal plants. When used as foods, they were very rarely the main ingredient, and seldom provide high primary metabolite intake. Even when used as a medicine, their sensual, organoleptic quality played an important role, quite apart from their effective therapeutic quality.

In fact spices are more akin to medicinal foods that FF proper, and they were ascribed potent medicinal qualities well before empirical validations were available, most probably because they resemble the prototypical medicinal product: “they are specific (have unique and distinguishing tastes), small (in volume), and powerful (in the stimuli they emit and, in many cases, physiologic action)”.

The characteristic aroma and taste of spices is imparted by volatile essential oils and pungents (mono- and sesquiterpenes plus a few shikimic acid derivatives, plus thioethers in Alliaceae and isothiocyanates in Brassicaceae) and non volatile pungent compounds (mainly belonging to the acid amine group, like capsaicin in Capsicum and piperine in Piper).

Although very different from spices in term of economic and cultural importance, bitters too have a recognized place in many different cultures all over the world, in promoting the state of health. The almost universal use of bitter-tasting drinks as aperitif, digestives or fasting tools emphasizes this important role.[11]

Pungent, aromatic and bitter compounds do not exhaust the chemical variety of digestive FF, and their predominance cannot be taken without some caution. It is in fact probable that this predominance is due to many cultural, economical and social factors beyond the biological ones. Having said that, these compounds are extremely interesting because they seem to be able to act on gastrointestinal physiology before or even without systemic absorption, hence potentially with low toxicity profiles.
Moreover, in the last ten years research on gastrointestinal physiology has focused more and more on the health implications of tastants and olfactants, and this research has blended very well with the hypothesis of the coevolution of plant secondary compounds and human defense mechanisms.

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[1] Dufour DL and Wilson WM “Characteristics of ‘wild’ plant foods used by indigenous populations in Amazonia” in Etkin 1994, Op. Cit.; Vickers WT “The health significance of wild plants for the Siona and Secoya” in Etkin 1994, Op. Cit.; Price LL “Wild food plants in farming environment”s in Pieroni and Price 2006 Op. Cit.; Pieroni, A. and Quave, C. “Functional foods or food medicines? On the consumption of wild plants among Albanians and Southern Italians in Lucania”  in Pieroni and Price 2006 Op. Cit.; de Santayana, M.P., San Miguel, E., Morales, R. “Digestive beverages as a medicinal food in a cattle-farming community in Northen Spain (Campoo, Cantambria)”.  in Pieroni and Price 2006 Op. Cit.; Volpato and Godinez 2006 Op. Cit.; Vanderbroek, I.,  Sanca, S. “Food medicines in the Bolivian Andes (Apillapampa, Cochabamba Department)” in Pieroni and Price 2006 Op. Cit.; Ladio 2006 Op. Cit.; Ogoye-Ndegwa, C., Aagaard-Hansen, J. “Dietary and medicinal use of traditional herbs among the Luo of Western Kenya” in Pieroni and Price 2006 Op. Cit.; Eddouks, M. “Aspects of food medicine and ethnopharmacology in Morocco” in Pieroni and Price 2006 Op. Cit.; Curtin 1997, Op. cit.; Quave, C.L. and Pieroni, A “Traditional health care and food and medicinal plants use among historic Albanian migrants and Italians in Lucania, Southern Italy”. in Pieroni & Vandebroek 2007, Op. Cit.; Ceuterick, Vandebroek, Torry, & Pieroni Op. Cit; Van Andel, T and van’t Klooster, C. “Medicinal plant use by Surinamese immigrants in Amsterdam, The Netherlands: Results of a pilot market study”. in Pieroni & Vandebroek 2007, Op. Cit; Lundberg, P.C. “Use of traditional herbal remedies by Thai immigrant women in sweden” in Pieroni & Vandebroek 2007, Op. Cit; Vandebroek, I., Balick, M.J., Yukes, J., Duran, L., Kronenberg, F., Wade, C., Ososki, A.L., Cushman, L., Lantigia, R., Mejia, M., Robineau, L. “Use of medicinal plants by Dominican immigrants in New York City for the treatment of common health conditions: A comparative analysis with literatue data from the Dominican Republic” in Pieroni & Vandebroek 2007, Op. Cit; Manandhar, N.P. Plants and people of Nepal. Timber Oress, Oregon, USA, 2002; Ruffo, Birnie, Tengnas 2002 Op. Cit.; Germosen-Robineau, L Farmacopea vegetal caribena. Ed. Universitaria TRAMIL, ENDA-Caribe, 1998; Lewis, W.H., Elwin-Lewis, M.P.F. Medical Botany: Plants affecting human health 2nd edition. Wiley and sons, London, 2003; Williamson, E.M. (Ed.) Major herbs of Ayurveda. Churchill Livingstone, London, 2002; Williamson, Yongping Bao, Chen, Bucheli  2004, Op. Cit.; Akerreta, S., Cavero, R.Y., Lopez, V., Calvo, M.I. “Analyzing factors that influence the folk use and phytonomy of 18 medicinal  plants in Navarra”. Journal of Ethnobiology and Ethnomedicine 2007, 3:16; Lans, C. “Comparison of plants used for skin and stomach problems in Trinidad and  Tobago with Asian ethnomedicine” Journal of Ethnobiology and Ethnomedicine 2007, 3:3; Tilahun Teklehaymanot, Mirutse Giday “Ethnobotanical study of Medicinal plants used by people in Zegie peninsula, Northwestern Ethiopia” Journal of Ethnobiology and Ethnomedicine 2007, 3:12; Bussmann, Sharon and Lopez 2007 Op. Cit.; John Warui Kiringe “A Survey of Traditional Health Remedies Used by the Maasai of Southern Kaijiado District, Kenya” Ethnobotany Research & Applications, 2006 4:061-073;
[2] Ali-Shtayeh et al., 2008
[3] Hadjichambis ACH, Paraskeva-Hadjichambi D, Della A, Giusti M, DE Pasquale C, Lenzarini C, Censorii E, Gonzales-Tejero MR, Sanchez- Rojas CP, Ramiro-Gutierrez J, Skoula M, Johnson CH, Sarpakia A, Hmomouchi M, Jorhi S, El-Demerdash M, El-Zayat M, Pioroni A: Wild and semi-domesticated food plant consumption in seven circum-Mediterranean areas. International Journal of Food Sciences and Nutrition; 2008, 59 (5):383-414
[4] Della, Paraskeva-Hadjichambi, & Hadjichambis, 2006
[5] Lentini & Venza, 2007
[6] Rivera & Obón, 1996
[7] Rivera et al. 2005, cited in Leonti, S Nebel, Rivera, & M Heinrich, 2006
[8] Leonti, S Nebel, Rivera, & M Heinrich, 2006
[9] Ali-Shtayeh et al., 2008; Hadjichambis ACH, Paraskeva-Hadjichambi D, Della A, Giusti M, DE Pasquale C, Lenzarini C, Censorii E, Gonzales-Tejero MR, Sanchez- Rojas CP, Ramiro-Gutierrez J, Skoula M, Johnson CH, Sarpakia A, Hmomouchi M, Jorhi S, El-Demerdash M, El-Zayat M, Pioroni A: Wild and semi-domesticated food plant consumption in seven circum-Mediterranean areas. International Journal of Food Sciences and Nutrition; 2008, 59 (5):383-414; Della, Paraskeva-Hadjichambi, & Hadjichambis, 2006; Lentini & Venza, 2007; Rivera & Obón, 1996; Rivera et al. 2005, cited in Leonti, S Nebel, Rivera, & M Heinrich, 2006
[10] (Liu, et al., 2009; Long, et al., 2009; Kala, 2005; Muthu, et al., 2006; Pradhan & Badola, 2008; Bussmann & Sharon, 2006; Volpato, et al., 2009; Luziatelli, et al., 2010; Lulekal, et al. 2008; Yineger, Yewhalaw, & Teketay, 2008; Teklehaymanot & Giday, 2007; Mesfin, Demissew, & Teklehaymanot, 2009; Bhattarai, Chaudhary, & Taylor, 2006)
[11] Mills, SY, Bone, K Principles and Practice of Phytotherapy: Modern Herbal Medicine. Churchill Livingstone, 2000; Scarpa A,  Guerci A Actes du 2e Colloque European d‘Ethnopharmacologie et de  la 1 le Conférence internationale d‘Ethnomédecine, Heidelberg. 1993, 30-33; Johns 1990 Op. Cit.

Digestive Functional Foods 3

February 28th, 2011

Nella terza installazione digestiva ho deciso di scardinare l’ordine cronologico della discussione saltando ad una serie di minimonografie di piante con un certo bagaglio di letteratura sperimentale e clinica, e che, più o meno tirate per i tricomi, possono dirsi piante anche alimentari. Ci sarà tempo per ritornare a discorsi di ordine più teorico.

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Cynara cardunculus subsp. cardunculus Hayek — Asteraceae

Native to the Mediterranean area; the basal leaves were used as medicine as far back as ancient Roman times. It was used, as was characteristic of bitter remedies, primarily as a digestive and liver aid, to help stimulate the appetite, provide relief from nausea, stomach ache, flatulence, and a sense of fullness. More recently it has been described as liver protective, a choleretic, and a cholagogue. As with many members of the Asteraceae, it contains bitter-tasting sesquiterpene lactones, although the most characteristic and active compounds are caffeoylquinic acids (e.g. chlorogenic acid; 1,5-dicaffeoylquinic acid, neochlorogenic acid, criptochlorogenic acid, plus cinarine - 1,3-dicaffeoylquinic acid - only in hot acqueous extracts) and flavonoids.

Various experimental studies have shown promising choleretic and digestive activities of the dry extract of artichoke leaves. Total extract, fenolic acids and caffeoylquinic acids all show choleretic effects both in vitro1 and in vivo2 and they increases gastrointestinal peristalsis.3

These experimental studies are partly supported by clinical investigations that have shown that artichoke preparations may relieve digestive complaints (sensation of fullness, loss of appetite, nausea and abdominal pain) through an increase in the formation and flow of bile, probably mainly due to the presence of flavonoids and caffeoylquinic acids, but also via the bitter-tasting sesquiterpene lactones.4 In fact, the German Commission E approves the use of fresh or dried artichoke leaf for dyspeptic problems due to its choleretic action,5 and the ESCOP monograph reports as indications digestive disorders such as stomachache, nausea, emesis, sensation of fullness, flatulence.6

A post-marketing surveillance study reported by Held7 included 417 patients with hepatic and biliary tract disease treated for four weeks with artichoke leaf extract (1% caffeoylquinic acids, 1500 mg/day). In 65-77 % of patients, abdominal pain, bloating, meteorism, constipation, lack of appetite, and nausea were eliminated after one week, and in 52-82% of patients, after four weeks.

A mode of action study (a crossover, randomized, double blind clinical study, vs. placebo, with one-day treatment periods separated by an eight-day washout period) using an aqueous dry extract (4.5-5:1) on 20 subjects with acute or chronic metabolic disorders, showed that administration of six capsules (total weight 1.92 g) intraduodenally caused a peak increase (100 to 150 % compared to baseline) in bile one hour later, which lasted for three hours. The study inferred, but did not demonstrate, therapeutic benefit for dyspepsia. It suffered from many shortcomings: the study was too short, the sample size was small, it wasn’t conducted on subjects with dyspepsia, and the product was not delivered orally.8

A second post-marketing surveillance study included 553 subjects with dyspepsia, who were administered an average of 1.5 g of dry extract (3.8-5.5:1) for an average of 43.5 days. There was a clinically relevant reduction in dyspeptic symptoms for 71% of the subjects in 6 weeks of treatment (66% flatulence, 76% abdominal pain, 82% nausea and 88% emesis).9

Walker, Middleton, and Petrowicz reported an analysis of a patient subset from the initial survey by Fintelmann and Menssen with key symptoms of irritable bowel syndrome (n=279). These patients experienced significant reductions in symptoms (emesis 95%, nausea 85%, abdominal pain 75%).10

In a similar open study that lasted six months on 203 subjects suffering from dyspepsia, there was an average reduction (after 21 days) of 66% of the same range of symptoms. The global efficacy was evaluated by the physicians as being good or excellent in 85.7% of the cases.11

In a more recent double-blind, randomized controlled trial vs. placebo on 244 patients with

functional dyspepsia, the verum treatment (1920 mg dry extract/die) improved/reduced? symptoms and improved quality-of-life measures after six weeks.12

In an open, dose-ranging postal study, 454 healthy patients with self-reported dyspepsia were treated with a dry extract, at 320 or 640 mg daily. Both dosages reduced all dyspeptic symptoms, with an average reduction of 40% in global dyspepsia score.13 A subset analysis of the study, identifying post hoc 208 subjects suffering with IBS, showed a significant fall in disease incidence of 26.4% after 2 months.14

Thirty subjects with functional dyspepsia consumed an iced dessert with or without artichoke extract. The results show that ingestion of the dessert induces a reduction of symptom severity and range even without the extract, but that the presence of the extract intensifies the effects.15

A prospective cohort study on 311 patients with functional dyspepsia analyzed the efficacy of a commercial mixture of dry extracts of artichoke leaf (15% of chlorogenic acid - 150 mg per capsule), dandelion radix (Taraxacum officinalis - 2% of inulin), turmeric rhizome (Curcuma longa - 95% of curcumin) and rosemary (Rosmarinus officinalis) microencapsulated essential oil. After 60 days of treatment, a statistically significant gradual reduction in symptom severity was noted, and a global clinical response, defined as a 50% reduction in the total scores of all symptoms, was recorded in 38% of patients at 30 days.16

Taraxacum officinale G.H. Weber ex F. H. Wigg — Asteraceae

A perennial weed widely distributed in the warmer temperate zones of the Northern Hemisphere. Its roots and rhizomes have been used extensively since ancient times in Europe as a bitter tonic and for the treatment of various disorders such as dyspepsia, heartburn, spleen and liver complaints, hepatitis and anorexia.17

The intensely bitter-tasting compounds are sesquiterpene lactones of the eudesmanolide, guaianolide and germacranolide types18 (previously known as taraxacin) and are unique to Taraxacum. The drug contains also triterpene alcohols (taraxastane-type), phytosterols , lupane-type triterpene and hydroxycinnamic acids.19

In Germany, Commission E supports using Taraxacum officinale folia to treat loss of appetite, dyspepsia, bloating and flatulence, while radix with folia is recommended to treat disturbed bile flow, loss of appetite and dyspepsia.20

ESCOP recommends T. officinale radix for restoring hepatic and biliary function, dyspepsia and loss of appetite.21

Intragastric administration of an aqueous or 95% ethanol extract of the whole plant (dose non specified) to rats increased bile secretion by 40% in over 2 hours.22

Dandelion decoction administered by injection to dogs doubled the volume of bile secreted.23 A similar effect was observed following intraduodenal administration to rats.24

An herbal combination containing Calendula officinalis, Taraxacum officinale, Hypericum perforatum, Melissa officinale and Foeniculum vulgare reduced intestinal pain in 96% of 24 patients by the 15th day in an uncontrolled trial involving patients with chronic colitis. Defecation was normalized in patients with diarrhea syndrome.25

A prospective cohort study on 311 patients with functional dyspepsia analyzed the efficacy of a mixture of dry extracts of artichoke leaf, dandelion radix, turmeric rhizome and rosemary essential oil. After 60 days of treatment, a statistically significant gradual reduction in symptom severity was noted; and a global clinical response - defined as a 50% reduction in the total scores of all symptoms - was recorded in 38% of patients at 30 days.26

Silybum marianum (L.) Gaertn. — Asteraceae

Plant indigenous to North Africa, Asia Minor and southern Europe, have been used since ancient times for the treatment of gastrointestinal and hepatic complaints like anorexia,27 colic and abdominal cramps,28 and nausea.29

It is nowadays mainly known for its important hepatoprotective and hepartoregenerative activity but, being a bitter remedy, it shows classic digestive activity, although the clinical evidence is lacking (Commission E recognizes this by suggesting its use as a treatment of dyspeptic complaints). The seeds contain a complex mixture of flavolignans termed silymarin, which seems to be the main active principle ingredient?.30 Other important compounds are the flavonoids quercetin, dehydroksampferol and (+)-taxifolin, saponins, poliacetylenes and essential oils.

An experimental study has shown that intragastric administration of an acetone extract of fruit containing silybin increased the volume and dry mass of excreted bile in rats.31

Although there are no direct clinical data, Silybum marianum has been tested in a fixed preparation combining Iberis amara, Melissa officinalis, Matricaria recutita, Carum carvi, Mentha x piperita, Glycyrrhiza glabra, Angelica archangelica, Silybum marianum and Chelidonium majus. This preparation has shown a general activity on dyspepsia,32 in particular: a reduced acid output, increased mucin secretion, prostaglandin E(2) release and a decrease in leukotriene levels.33 A second study showed protection against the development of gastric acidity rebound/reflux? and inhibited the serum gastrin level in rats.34

Citrus limon (L.) Burmann fil. — Rutaceae

The rind has been used both in the West and in the East as a tonic digestive, strongly aromatic and slightly bitter, used in decoction and alcoholic extracts. In Traditional Chinese Medicine it is used to resolve gastrointestinal disorders such as abdominal and epigastric bloating, belching, nausea and emesis, inappetence and diarrhea, and in the West for colicky indigestions, abdominal bloating, slow digestion, and nervous dyspepsia. The juice has traditionally been used as a digestive, astringent, stomachic, antispasmodic and carminative, used for the treatment of inappetence, gastralgy, nausea, and gastric acid reflux.35

The epicarp is very rich in an essential oil dominated by monoterpenes (60-95%) in particular R(+)-limonene (up to 70%), and linear aldheides (citrals), but also characterized by photoactive furocoumarins (more than 5%).36 Also present are phenolic compounds, flavonoids, pectin and various organic acids from the juice.37

Lemon juice and extracts exert both indirect and direct actions on gastrointestinal activity. Particularly interesting are the indirect (cognitive and sensory mediated) ones.

It is well known that both lemon aroma and flavor are sialagogues, that is, that they influence the cephalic phase of digestion (salivation). In an interesting study comparing the effects of different visual stimuli, Christensen and Navazech show that there is a stronger response (a higher salivary volume) to visual stimuli of acidic (lemon juice) and pungent foods (pizza with hot peppers).38 Lemon odor and the introduction of lemon juice into the oral cavity both cause an increase in the volume of saliva, statistically higher than that caused by a non-stimulus (pure air or pure water).39 Moreover, according to Davenport, the lemon juice seems to be able to influence not only the quantity but also the quality (in terms of compositions) of the saliva, which becomes richer in proteins.40 This suggests that prior knowledge of the food items can modify the cephalic phase of digestion, and reinforces the thesis of a relationship between secondary metabolites and gastrointestinal physiology: the presence or the supposed presence of possibly hazardous substances (irritant, bitter, astringents, etc.) not only alters the salivary volume but increases the percentage of compounds like praline, which offer a certain degree of protection from irritant compounds such as tannins.

The study by Bauslaugh showed a relationship between salivation and gastrointestinal motility during olfactory stimulation,41 and it is well known that pepsinogen, gastrin and HCl secretions are influenced by cephalic stimulations,42 hence possibly by the organoleptic stimulation by lemon juice.

The palatability and the absence of gastrointestional adverse symptoms have already been tested in a commercial product containing lemon juice and various herb extracts.43

Apart from sensory, indirect activities, lemon juice can directly affect gastrointestinal secretions. 100 ml. of orange and lemon juice have shown very potent stimulant action on pancreatic secretion (higher output, higher bicarbonate content, higher enzymatic content), compared to other stimuli, and the peak response was observed earlier (60 minutes for the juice, 90 minutes for the other stimuli). In general the juice had a response quantitatively and qualitatively comparable to secretin.44

The fruit juice and some of its components (caffeic acid, ferulic acid, hesperidine, p-coumaric acid) show choleretic/cholagogue and antispasmodic action.45

The essential oil and many of its components are rubefacient46 and stimulant carminative;47 limonene is myorelaxant and antispasmodic at high doses, as are many of the other essential oil components: a-pinene, a-terpinene, bergapten, b-pinene, cariophillen, geraniol, mircene, nerale, terpinen-4-olo.48 Hence, they may? could play a role in the antispasmodic and carminative activity of lemon rind extract and lemon juice.

Pectin shows stomachic action and gastrointestinal protective activity.49

Foeniculum vulgare Mill. — Apiaceae

Commonly employed as a culinary herb and as a remedy to improve digestion in traditional systems of medicine; they have been used since ancient Roman and Egyptian times as a valuable warming carminative and aromatic digestive. Fennel has? also had a persistent/consistent reputation as an ingredient in “gripe water” and other remedies for infant colic.

Given in the form of a homemade tea or infusion, fennel is a useful standby for dyspepsia, bloating and flatulence, and poor appetite.50

It contains an essential oil mainly composed of trans-anethole (30-90%), (+)-fenchone (6-30%) and estragole (methylchavicol - ca. 5% ); and also contains flavonoids and coumarines.

Only a handful of modern clinical trials are reported in the literature, demonstrating - together with its widespread traditional use - a reduction in colic in babies, and a reduction in the symptoms of chronic colitis.

A randomized placebo-controlled trial tested a fennel seed oil emulsion, compared with placebo, on 125 infants, 2 to 12 weeks of age, diagnosed with colic. The emulsion eliminated colic in 65% of infants in the treatment group, compared to 23.7% of infants in the control group with an Absolute Risk Reduction (ARR) = 41%.51

A mixture containing chamomile (Matricaria recutita), fennel (Foeniculum vulgare) and lemon balm (Melissa officinalis) was found to have significant benefits in the treatment of infantile colic in a double-blind, placebo-controlled study on 93 breastfed infants, treated twice a day for 1 week. Crying time reduction was observed in 85.4% of subjects.52

However, two subsequent experimental studies in mice, while confirming the reduction of intestinal motility at dosages similar to those used in human trials, showed that the major contribution to the antispasmodic activity is due to Matricaria recutita and Melissa officinalis.53

In an uncontrolled clinical study twenty-four patients with chronic non-specific colitis were treated with a herb combination of Taraxacum officinale, Hipericum perforatum, Melissa officinaliss, Calendula officinalis and Foeniculum vulgare. As a result of the treatment, the spontaneous and palpable pains along the large intestine disappeared in 95.83 per cent of the patients by the 15th day of their admission to the clinic.54

Backed by weaker clinical evidence, but supported by very widespread and validated traditional use, are the indications for digestive complaints: dyspepsia with bloating and flatulence, poor appetite and indigestion.55

In animal studies, fennel has been shown to be antispasmodic, prokinetic and secretagogue.

Isolated trans-anethole reduced contractions of a rat diaphragm preparation;56 the essential oil seems able to reduce smooth muscle spasms in various in vitro models,57 but this activity seems concentration -dependent, with spasmogenic effect at lower doses, and spasmolytic at higher ones.58

The ethanol extract59 and the aqueous infusion show60 spasmolytic effects.

Intragastric administration of 24.0 mg/kg bw of the fruits increased spontaneous gastric motility in unanaesthetized rabbits.61

An aqueous extract of the fruits (10% p/v), administered to anaesthetized rats via gastric perfusion at 0.15 ml/minutes, significantly increased gastric acid secretions.62

The admixture of 0.5% fennel fruits to the diet of rats for 6 weeks reduced the food transit time by 12%,63 while the admixture of fennel fruits (0.5%) and mint (1%) for 8 weeks stimulated a higher rate of secretion of bile acids in rats, and a significant enhancement of secreted intestinal enzymes, particularly lipase and amylase.64

Melissa officinalis L. — Lamiaceae

A very popular traditional herb used in infusion for restlessness and dyspepsia, especially among children. It contains very low amounts of essential oil (0.02-0.37%), organoleptically characterized by the aldheydes geranial and neral, and 6% of rosmarinic acid.

There is a dearth of clinical research on the digestive activity of Lemon balm, and the only two existing clinical studies are based on formulas and not on the single herb extract.

A randomized, double-blind, placebo-controlled trial showed significant improvement of colic in babies given a chamomile, fennel and lemon balm preparation compared with babies given a placebo.65

A fixed commercial combination of extracts of Melissa officinalis, Mentha spicata and Coriandrum sativum was tested on 32 irritable bowel syndrome patients and compared to placebo for 8 weeks in a clinical study. The study shows that the combination reduces the severity and frequency of abdominal pain and of bloating better than placebo.66

There is little doubt that the ethanol fraction of the plant, and in particular the volatile oil component, is responsible for the antispasmodic activity of the herb. The ethanol extracts and the essential oil have shown inhibition of artificially-induced contraction of smooth muscles,67 but there are also contrasting data.68 The essential oil was more effective than its isolated components, but it has been observed that neral and geranial were more active than citronellal and β-cariophillen.69

Mentha xpiperita L. — Lamiaceae

Without doubt one of the most world-renowned aromatic plants, and the most important one in terms of annual production, both of the dried herb and essential oil. It has always been used in traditional learned and folk medicine as a carminative, antispasmodic, antiemetic and digestive, both in the West and in the East.

It contains a large amount of essential oil characterized by the presence of a monoterpene alcohol, menthol, which is responsible for many of the activities of the herb and for its characteristic aroma. It also contains flavonoid compounds and hydroxycinnamic compounds.70

Peppermint has also been the focus of a fair amount of good quality research, both experimental and clinical, that supports many of the traditional claims. In particular it has shown antispasmodic, carminative and choleretic activities.

The essential oil reduces intracolonic pressure.71 In an open study of 20 patients, peppermint essential oil used alongside a colonoscope relieved colonic spasms,72 and it had the same effect when administered with barium enemas.73

The essential oil is also able to reduce tension in hypertonic intestinal smooth muscles? in cases? of IBS.74

In healthy volunteers, intragastric administration of a dose equivalent to 180 mg peppermint oil, reduced intraesophageal pressure within 1-7 minutes of infusion.75

Oral administration of the essential oil delayed the gastric emptying time in healthy volunteers and in patients with dyspepsia,76 and it slowed small intestinal transit time in 12 healthy volunteers.77

A combination of essential oils (90 mg of peppermint and 50 mg of caraway in an enteric-coated capsule) was tested in various studies.

The combination produced smooth muscle relaxation of stomach and duodenum;78 in a double-blind, placebo-controlled multicentre trial with 45 patients it improved symptoms of dyspepsia, reducing pain in 89.5% of patients and improving Clinical Global Impression scores in 94.5% of patients.79

The same combination tested on 223 dyspeptic patients in a prospective, randomized, reference and double-blind controlled multicentre trial, significantly reduced pain,80 and tested on 96 outpatients with dyspepsia, significantly reduced pain by 40% and reduced sensations of pressure, heaviness and fullness.81

The formula was shown to be as effective as Cisapride in reducing both the magnitude and frequency of pain,82 and it had a relaxing effect on the gall bladder.83

In a systematic review of herbal medicines for functional dyspepsia, the authors found 17 randomized clinical trials, nine of which involved peppermint and caraway combination preparations. Symptoms were reduced by all treatments; 60- 95% of patients reported improvements in symptoms.84

The essential oil and fractions of it have been shown to have gastrointestinal smooth muscle relaxant activity and to inhibit spontaneous smooth muscle contractions both in vitro and in vivo.85 Some data are also available on the antispasmodic effects of the ethanol extract, as well as flavonoids isolated from the leaf.86

The carminative activity of peppermint is, in fact, probably due to a relaxing action on the gastrointestinal sphincters,87 and to a reduction of the volume of intestinal gas by the antimicrobial, anti-fermentative and antifoaming effects of the essential oil.88

Choleretic activity (increased bile secretion and increased synthesis of bile acids) has been demonstrated in animal models for the herb, various flavonoid fractions, flavomentin, the essential oil and menthol.89 The effect probably derives from the spasmolytic activity of menthol and other terpenes on the Oddi’s sphincter.90

The essential oil seems to be acting by interacting with smooth muscle Ca channels probably by inhibiting the influx of extracellular Ca ions without effects on their intracellular mobilization, and menthol has been isolated as the most important compound.91

The antiemetic and prokinetic effects of peppermint oil and of (-)-menthol are due at least partly to their binding to the 5-HT(3) receptor ion-channel complex, in a manner similar to that of ginger.92

Matricaria chamomilla L. — Asteraceae

It has been a highly popular family herb since antiquity, generally used for nervous excitability and digestive disorders, stomach cramping, dyspepsia and flatulence. This tradition of use notwithstanding, much of the research data concentrate on antinflammatory and vulnerary activity.

However, its antispasmodic and relaxant effects provide a theoretical basis for its use in gastrointestinal conditions, and the German Commission E approves chamomile for gastrointestinal spasms and inflammatory diseases of the gastrointestinal tract.

It contains an essential oil, flavonoids (in particular apigenin and its related flavonoid glycosides), and proazulenes (sesquiterpene lactones) including matricin, matricarin and desacetlymatricarin.93

Although a well-known and widely used herb, almost no substantial clinical research exists into the remedy’s use for digestive disorders, and only a few well designed clinical studies are available There are however some experimental studies pointing to antispasmodic activity of the plant and its constituents on smooth muscle.

In an open, multicentre study, 104 patients with gastrointestinal complaints (gastritis, flatulence and mild intestinal spasms) were treated for 6 weeks with an oral chamomile extract (standardized for 0.05% alpha-bisabolol and 0.15% apigenin-7-glucoside), with 44.2% of subjects self-reporting symptom free.94

In a double-blind study, a herbal decoction (150 mL/day containing Matricaria chamomilla, Verbena officinalis, Glycyrrhiza glabra, Foeniculum vulgare and Melissa officinalis) was tested for seven days on 68 healthy infants with colic. 57% of the infants experienced relief compared to 26% in the placebo group.95

In another trial - prospective, double-blind and randomized - a preparation containing chamomile extract and pectin was tested on children aged 6 months to 5.5 years with uncomplicated diarrhea. The preparation reduced duration and severity of diarrhea significantly faster than the placebo.96

Whole extracts and isolated components demonstrate a dose-dependent antispasmodic effect in vitro.97 The major activity was related to (-)-α-bisabolol, the cis-spiroethers,98 and the flavonoids (in particular apigenin).99 Bisabolol oxides A and B, the essential oil, other flavonoids and the small amount of coumarins were less active in vitro.100

The mechanisms for chamomile antispasmodic activity are still unclear. However, at least one mechanism has been proposed: the inhibition of cAMP- and cGMP-phosphodiesterases by flavonoids.101

Chamomile also increases production of bile by the liver.102

Cymbopogon citratus (DC.) Stapf. — Poaceae

An aromatic tropical grass, whose essential oil is characterized by the presence of citrals (up to 90%) and monoterpenes. It also contains triterpenoids and flavonoids. It has been traditionally deemed a carminative, a light sedative, an analgesic, an antiemetic and an antispasmodic.103

It is most frequently used as a remedy for gastrointestinal disorders, in particular stomachache, acids indigestion, abdominal cramps, diarrhea, and dyspepsia.104

There are, however, no clinical data available, and only a few experimental data showing that di essential oil is strongly antispasmodic and carminative.105

Aloysia citrodora Palau — Verbenaceae

Used in Latin America, USA and Europe as an aromatic ingredient in fruit salads, jams, cold drinks or as an infusion.106 The plant is rich in an essential oil dominated by citrals. It also contains flavonoids, phenolic acids and tannins.107

Various authors report its digestive,108 spasmolytic,109 stomachic,110 and carminative activity,111 and it has been used for gastrointestinal and spasmodic disorders, e.g. flatulence, dyspepsia, colic, nausea, etc.112

There are, however, no clinical data in support of these claims, but there are some experimental data.

The essential oil and many of its components are aperitive, analgesic/antinociceptive, and antispasmodic.113 . Cineole and borneol are choleretics and secretagogues.114

Chlorogenic acids could act synergistically with the essential oil as digestives, and vitexin shows an antispasmodic activity.115

Caceres reports of a clinical study (impossible to track down) which allegedly shows a positive effect of the plant on inappetence, slow digestion, gastralgy and emesis.116

Illicium verum, Hook. f. — Illiciaceae and Pimpinella anisum L. — Apiaceae

Both popular aromatic remedies: the first in China, where it is a component of the very famous five spice powder, together with cinnamon/cassia, cloves, fennel and Sichuan pepper; and the second in Europe and North America. Both are used quite often in food recipes (Star Anise in garam masala spice blends and the rice dish biriyani, and Aniseed in many flavored drinks)

These two fruits are deemed carminative and stomachic and they are taken internally in the treatment of abdominal pain and digestive disturbances. They are often included in remedies for indigestion, and they are believed to be effective for children’s digestive upsets, including colic pain.117 Some people chew the fruits after meals for better digestion. The essential oils are used as a stimulant, stomachic, carminative.

Star Anise is characterized by its essential oil content, particularly rich in prenylated C6-C3 compounds (phenylpropanoids: anethole and its analogues, estragole, eugenol), but contains also neolignans and sesquiterpenes in addition to several common flavonoids, diterpenoids and triterpenoids.118

Aniseed contains an essential oil whose major component is trans-anethole.

Their traditional use notwithstanding, there is no clinical evidence supporting it, but there are limited experimental data. The essential oil of Aniseed and trans-anethole both seem to act as antispasmodics in vitro and in vivo on animal models. They antagonize artificially-induced spasms and decrease the rate and extent of contractions of smooth muscle preparations,119 possibly via Ca-channel blockage and the NO-cGMP pathway.120 Many authors point to antispasmodic,121 carminative122 and digestive activities,123 suggesting use for abdominal colic, inappetence, dyspepsia, flatulence.

Zingiber officinale Roscoe — Zingiberaceae

Probably one of the oldest domesticated spices in human history. It has a prominent role in Asian systems of medicine where it is used for the treatment of dyspepsia, flatulence, colic, vomiting, diarrhea, spasms and to stimulate the appetite, but over the centuries has become part of western cuisine and pharmacopoea as well.124

The ginger rhizome contains an essential oil (1-4%) and a resin, known collectively as oleoresin. The chief constituents of the essential oil are the sesquiterpenes a-, and b-zingiberene, which are responsible for the characteristic aroma. The resin contains pungent phenolic compounds called gingerols, gingerdioles and gingerdiones, and their corresponding dehydration products known as shogaols.125

According to the studies, ginger exerts several effects in the gastrointestinal tract: secretagogue (saliva, bile, pancreatic juices, gastric juices), antiemetic, intestinal antispasmodic and gastric prokinetic.

It stimulates the flow of saliva, bile and gastric secretions.126 An extract containing the oleoresin and administered intraduodenally to rats produced an increase in the bile secretion, while the aqueous extract was not active. These results point towards the oleoresin as the active principle, and in fact it was shown that [6]- gingerol and [10]-gingerol were mainly responsible for the cholagogic effect.127 An oral dose of ginger enhanced rat pancreatic lipase, sucrase and maltase activity, and stimulated trypsin and chymotrypsin.128

The essential oil,129 a 95% ethanol extract,130 a hot water extract131 and of a formula containing ginger, Pinellia ternata, Citrus aurantium, Pachyma hoelen, and Glycyrrhiza glabra,132 were all shown to possess antispasmodic activity on intestinal smooth muscles.

The rhizome extract, shogaols and gingerols all increased gastric motility in animal models and in humans.

In a clinical study ginger, assumed before meals, increased number and frequency of contractions in the corpus and in the antrum, and frequency of contractions in the duodenum. Assumed after meals, it contributed to motility to a lesser degree.133

Ginger and a Japanese formula (Dai-Kenchu-To) containing ginger, Zanthoxylum fruit and ginseng root, both induced phasic contractions in the gastric antrum..134

Previous clinical data had shown that ginger did not affect the gastric emptying rate.135 There were suggestions, however, that this lack of activity was due to low dosage of ginger rhizome.

The prokinetic activity was confirmed in other in vitro and in vivo tests, that showed that ginger extract enhances the intestinal transit of charcoal meal and that it acts through a spasmogenic, dose-dependant cholinergic agonistic effect on the post-synaptic muscarinic M3 receptors in the stomach fundus. It also has a possible inhibitory effect on pre-synaptic muscarinic autoreceptors. At the same time it shows spasmolytic activity at the intestinal level (also possessed by 6-shogaol, 6-gingerol, 8-gingerol and 10-gingerol), probably through a Ca2 + antagonist effect.136

Various constituents found in Ginger, 6-, 8- and 10-gingerol, 6-shogaol, and galanolactone, act as serotonin receptor antagonists, which could explains the antispasmodic effects on visceral smooth muscle.137 They could exert their effect by binding to receptors in the signal cascade behind the 5-HT(3) receptor ion-channel complex, perhaps substance P receptors or muscarinic receptors.138

At the same time two compounds (10-shogaol and 1-dehydro-6-gingerdione), and particularly the whole lipophilic extract, have shown to partially activate the 5-HT(1A) receptor (20-60% of maximal activation).139

The serotonin receptor antagonist activity may partly explain the antiemetic effect of ginger, since these receptors do mediate peristalsis and emesis,140 and the constituents active on these receptors were also active as anticholinergic antiemetics, in the following descending order of potency: 6-shogaol> or= 8-gingerol>10-gingerol> or = 6-gingerol.141

Many clinical studies have shown the positive antiemetic effects (prevention and treatment of nausea) of Ginger and many of its constituents (shogaols, gingerols, zingerones) under different circumstances.142

A systematic review of six controlled studies found that Ginger was more effective than placebo in some studies of postoperative nausea and vomiting. Of the three studies conducted in postoperative nausea and vomiting, two suggested that Ginger was superior to placebo and equally as effective as metoclopramide, whereas one found no benefit.143

A recent Cochrane review on 20 trials concluded that Ginger might be of benefit in cases of nausea and emesis, but that the evidence to date was weak.144

Capsicum annuum L. — Solanaceae

A native American plant that has been exported all over the world and has conquered both the cuisine and the medicine of Europe, Africa and Asia, in a very interesting reverse spice journey.

Capsicum’s main active chemical group is that of the capsaicinoids, a group of pungent alkaloids whose prototype is capsaicin (8-methyl-N-vanillyl-6-nonenamide), which has been tested for its analgesic effect.145

The scientific evidence about capsicum and capsaicinoids and their effects on the gastrointestinal tract is rather contrasting. It is well known that capsaicin can interact with the vanilloid receptor VR1 and that this interaction can lead to direct and indirect effects. The interaction causes a selective impairment of the activity of nociceptive C-type fibers carrying pain sensations to the central nervous system, causing, on chronic dosage, analgesic and anti-inflammatory effects.146 These have been evaluated in patients suffering from heartburn147 and functional dyspepsia, with encouraging results.148

The data on gastric secretions and motility are less clear: some studies found a stimulation of gastric emptying149 and of secretions,150 others found no difference,151 and others even found a reduction in activity.152

The intake of red pepper has caused a reduced energy intake, suppression of hunger and increased satiety,153 an activity in line with a possible effect on the secretion of CCK.

Carica papaya L. — Caricaceae

A tropical plant original to the dry flatlands of Mesoamerica (South Mexico and Guatemala). The fruit is one of the most important fruits in the tropics and worldwide, and its fermented products are well known in the field of FF for its antioxidant properties.154 Its juice and jams made out of the fruit pulp are used also for digestive complaints (constipation, diarrhea, dyspepsia, enteritis), and it is supposed to possess carminative, cholagogue and digestive activities.155 It contains various proteolytic enzymes like papaine and chymopapaine; carotenoids, monoterpenoids; and organic acids.156

Papaine is a proteasis (similar to bromelin) with wide-range specificity, it hydrolyses polypeptides, amides and esters, particularly when used in an alkaline environment, and is used in digestive disorders; chymopapaine is very similar but less active. Although the mature fruit is less rich in papaine than the unripe one, the quantity is still sufficient to give a biological bases to the traditional digestive claims for the fruit and its derivatives.

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Note

1 ESCOP Monographs on the medicinal uses of plant drugs. Devon, European Scientific Cooperative on Phytotherapy, 2003

2 Preziosi P, Loscalzo B “L’azione sulla coleresi, sul colesterolo ematico e sulla lipoidosi colesterolica del principio attivo del carciofo e di sostanze ad esso correlate”. Fitoterapia. 1956; 27:666-72; Bombardelli E, Gabetta B, Martinelli EM, “Gas-liquid chromatographic and mass-spectometric investigation of Cynara scolymus extracts”. Fitoterapia. 1977; 48:143-152.

3 Lietti A. “Choleretic and cholesterol lowering properties of two artichoke extracts”. Fitoterapia. 1977; 48:153-58

4 Kraft K “Artichoke leaf extract–Recent findings reflecting effects on lipid metabolism, liver and gastrointestinal tracts”. Phytomedicine. 1997; 4 (4): 369-378; Wegener T, Fintelmann V. “Pharmacological properties and therapeutic profile of artichoke (Cynara scolymus L.)”. Wien Med Wochenschr. 1999;149(8-10):241-7.

5 Blumenthal M, Busse W, Hall T, Goldberg A, Gruenwald J, Riggins C, Rister S, eds. The Complete German Commission E Monographs: Therapeutic Guide to Herbal Medicines. Trans. S Klein. Austin, TX: American Botanical Council, 1998

6 ESCOP 2003 Op. Cit.

7 Held C “Artischoke bei Gallenwegsdyskinesien: Workshop “Neue Aspekte zur Therapie mit Choleretika.” Kluvensiek. 1991; 2: 9. Cited in Kraft 1997 Op. Cit.

8 Kirchhoff R, Beckers CH, Kirchhoff GM, Trinczek-Gartner H, Petrowicz O, Reimann HJ “Increase in choleresis by means of artichoke extract”. Phytomedicine. 1994; 1: 107-115

9 Fintelmann V. “Antidyspeptische und lipidsenkende Wirkungen von Artischockenextrakt: Ergenbnisse klinischer Untersuchungen zur Wirksamkeit und VertraNglichkeit von Hepar-SL forte an 553 Patienten”. Zeitschrift fur Allgemeinmedizin. 1997; 72 (Suppl. 2): 3-19. Cited in Kraft 1997 Op. Cit.; Fintelmann V, Menssen HG. “Aktuelle Erkenntnisse zur Wirkung von ArtischockenblaNtterextrakt als Lipidsenker und Antidyspeptikum”. Deutsche Apotheker-Zeitung. 1996; 136: 1405. Cited in Kraft 1997 Op. Cit.;

10 Walker AF, Middleton RW, Petrowicz O “Artichoke leaf extract reducessymptoms of irritable bowel syndrome in a post-marketing surveillance study”. Phytotherapy Research. 2001; 15 (1): 58-61

11 Fintelmann V, Petrowicz O Naturamed. 1998; 13:17-26

12 Holtmann G, Adam B, Haag S, Collet W, Grunewald E, Windeck T. “Efficacy of artichoke leaf extract in the treatment of patients with functional dyspepsia: a six-week placebo-controlled, double-blind, multicentre trial”. Aliment Pharmacol Ther. 2003 Dec;18(11-12):1099-105

13 Marakis G, Walker AF, Middleton RW, Booth JC, Wright J, Pike DJ. “Artichoke leaf extract reduces mild dyspepsia in an open study”. Phytomedicine. 2002 Dec;9(8):694-9.

14 Bundy R, Walker AF, Middleton RW, Marakis G, Booth JC. “Artichoke leaf extract reduces symptoms of irritable bowel syndrome and improves quality of life in otherwise healthy volunteers suffering from concomitant dyspepsia: a subset analysis” J Altern Complement Med. 2004; Aug;10(4):667-9)

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20 Blumenthal et al 1998 Op. Cit.

21 ESCOP 2003 Op. Cit.

22 Bohm K “Studies on the choleretic action of some medicinal plants” Arzneimittelforschang. 1959; 9:376-378

23 ESCOP 2003 Op. Cit.

24 ESCOP 2003 Op. Cit.

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26 Sannia A. 2010 Op. Cit.

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140 Huang et al. 1991 Op. Cit.; Mustafa, Srivastava, Jensen 1993 Op. Cit.; Yamahara, J., Huang, Q., Li, Y., Xu, L., & Fujimura, H. “Gastrointestinal motility enhancing effect of ginger and its active constituents”. Chemical & Pharmaceutical Bulletin. 1990; 38(2):430-431.

141 Abdel-Aziz et al. 2006 Op. Cit.

142 Meyer, K., Schwartz, J., Crater, D., & Keyes, B. “Zingiber officinale (ginger) used to prevent 8-Mop associated nausea” Dermatol Nurs. 1995; 7(4):242-4. Arfeen Z, Owen H, Plummer JL, Ilsley AH, Sorby-Adams RAC, Doecke CJ. “A double-blind randomized controlled trial of ginger for the prevention of postoperative nausea and vomiting.” Anaesth Intens Care 1995; 23:449-452; Phillips S, Ruggier R, Hutchinson SE. “Zingiber officinale (ginger)–an antiemetic for day case surgery”. Anaesthesia 1993; 48:715-717; Fisher-Rasmussen W, Kjaer SK, Dahl C, Asping U. “Ginger treatment of hyperemesis gravidarum“. Eur J Obstet Gynecol Reprod Biol 1990; 38:19-24; Wood CD, Manno JE, Wood MJ, Manno BR, Mims ME. “Comparison of efficacy of ginger with various antimotion sickness drugs”. Clin Res Pr Drug Regul Aff. 1988; 6(2):129-136; Bone ME, Wilkinson DJ, Young JR, McNeil J, Charlton S. “Ginger root–a newantiemetic”. Anesthesia 1990; 45:669-671; Ernst, E. & Pittler, M. H. “Efficacy of ginger for nausea and vomiting: a systematic review of randomized clinical trials” Br J Anaesth. 2000; 84(3):367- 71; Visalyaputra S, Petchpaisit N, Somcharoen K, Choavaratana R. “The efficacy ofginger root in the prevention of postoperative nausea and vomiting after outpatient gynaecological laproscopy”. Anaesthesia 1998; 53:486-510; Vutyavanich T, Kraisarin T, Ruangsri RA. “Ginger for nausea and vomiting in pregnancy: randomized, double-masked, placebo-controlled trial”. Obstet Gynecol 2001; 97(4):577-582; Grontved A, Brask T, Kambskard J, Hentzer E. “Ginger root against seasickness”. Acta Otolaryngol 1988;105:45-49; Stewart et al. Op. Cit.; 1991.

143 Ernst, Pittler 2000 Op. Cit.

144 Jewell, D. & Young, G. “Interventions for nausea and vomiting in early pregnancy”, Cochrane Database Syst Rev. 2002; 1, CD000145.

145 Watson CP, Tyler KL, Bickers DR, Millikan LE, Smith S, Coleman E. “A randomized vehicle-controlled trial of topical capsaicin in the treatment of postherpetic neuralgia”. Clin Ther 1993; 15: 510-25; Epstein JB, Marcoe JH. “Topical application of capsaicin for treatment of oral neuropathic pain and trigeminal neuralgia”. Oral Surg Oral Med Oral Pathol 1994; 77:135-40; Sicuteri F, Fusco BBM, Marabini S, et al. “Beneficial effect of capsaicin application to the nasal mucosa in cluster headache”. Clin J Pain 1989; 5: 49-53. The Capsaicin Study Group. “Treatment of painful diabetic neuropathy with topical capsaicin. A multicenter, doubleblind, vehicle-controlled study”. Arch Intern Med 1991; 151:2225-9; Barbanti G, Maggi CA, Beneforti P, Baroldi P, Turini D. “Relief of pain following intravesical capsaicin in patients with hypersensitive disorders of the lower urinary tract”. Br J Urol 1993; 71: 686-91

146 Lynn B. “Capsaicin: actions on nociceptive C-fibres and therapeutic potential”. Pain 1990; 41: 61-9; Holzer P. “Capsaicin: cellular targets, mechanism of action, and selectivity for thin sensory neurons”. Pharmacol Rev 1991; 43: 143-201; Mayer EA, Gebhart GF. “Basic and clinical aspects of visceral hyperalgesia”. Gastroenterology 1994; 107: 271-93

147 Rodriguez-Stanley S, Collings KL, Robinson M, Owen W, Miner JR. “The effects of capsaicin on reflux, gastric emptying and dyspepsia”. Aliment Pharmacol Ther 2000; 14: 129-34;

148 Bortolotti M, Coccia G, Grossi G, Miglioli M “The treatment of functional dyspepsia with red pepper” Aliment Pharmacol Ther 2002; 16: 1075-1082

149 Debreceni A, Abdel-Salam OM, Juricskay I, Szolesanyi J,Mozsik G. “Capsaicin increases gastric rate in healthy human subjects measured by 13C-labeled octanoic acid breath test”. J Physiol (Paris) 1999; 93: 455-60

150 Lippe ITH, Pabst MA, Holzer P. “Intragastric capsaicin enhances rat gastric acid elimination and mucosal blood flow by afferent nerve stimulation”. Br J Pharmacol 1989; 96: 91-100

151 Alfoldi P, Obal F, Toth E, Hideg J. “Capsaicin pretreatment reduces the gastric acid secretion elicited by histamine but does not affect the responses to carbachol and pentagastrin”. Eur J Pharmacol 1986; 123: 321-7; Rodriguez-Stanley et al. 2000 Op. Cit.; 14: 129-34; Park HJ, Na SK, Lee SI, Kang JK, Park IS. “The effect of red pepper and capsaicin on gastric emptying in human volunteers”. Gastroenterology 1998; 114: G3361

152 Alfoldi et al. 1986 Op. Cit.; Mozsik G, Debreceni A, Abdel-Salam OM, et al. “Small doses of capsaicin given intragastrically inhibit gastric basal acid secretion in healthy human subjects”. J Physiol (Paris) 1999; 93: 433-6.; Gonzalez R, Dunkel R, Koletzko B, Schusdziarra V, Allesher HD. “Effect of capsaicin-containing red pepper sauce suspension on upper gastrointestinal motility in healthy volunteers”. Dig Dis Sci 1998; 43: 11 165-71; Vazquez-Olivencia W, Shah P, Pitchumoni CS. “The effect of red and black pepper on orocecal transit time”. J Am Coll Nutr 1992; 11: 228-31; Horowitz M, Wishart J, Maddox A, Russo A. “The effect of chilli on gastrointestinal transit”. J Gastroenterol Hepatol 1992; 7: 52-6

153 Reinbach HC, Smeets A, Martinussen T, Møller P, Westerterp-Plantenga MS. “Effects of capsaicin, green tea and CH-19 sweet pepper on appetite and energy intake in humans in negative and positive energy balance”. Clin Nutr. 2009; 28(3):260-5

154 Aruoma OI, Hayashi Y, Marotta F, Mantello P, Rachmilewitz E, Montagnier L. “Applications and bioefficacy of the functional food supplement fermented papaya preparation”. Toxicology. 2010; 278(1):6-16. Epub 2010 Sep 24.

155 Duke et al. 2002 Op. Cit.; Caceres 1996 Op. Cit.

156 Williamson 2002 Op. Cit.

Digestive Functional Foods 2

February 18th, 2011

Nella seconda installazione mi concentro su due dati interessanti: l’importanza dei disturbi gastrointestinali nelle farmacopee tradizionali, e la predominanza di alcuni taxa nelle piante medicinali ad attività gastrointestinale: Asteraceae, Lamiaceae ed Apiaceae.
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Plants used for gastrointestinal complaints in the folk traditions
In analyzing the literature on traditional remedies, it is quite evident that there is a prevalence of plant remedies used for gastrointestinal complaints. In a comparison between indigenous and biomedical pharmacopoeias cited by Balick and Cox, and summarized data referring to 15 different geographical areas, it was shown that “indigenous plant remedies are focused more on gastrointestinal disorders then western Pharmacopoeas”. In fact, the main indication for plant-based remedies was gastrointestinal disturbances (accounting for 15% of the total), equal only to dermatological complaints.[1]

These data are confirmed by more recent research.
In the now famous paper by Etkin and Ross on Hausa folk medicinal knowledge, of the 781 recipes registered, 184 (23.5%) were used for gastrointestinal complaints. Limiting the analysis to the naturalistic maladies, the percentage rises to 32%.[2]
Amongst the most cited uses of the remedies of the Masai in Kenya, gastrointestinal indications play a major role: stomachache is cited 100% of the time, loss of appetite 92% and indigestion 45%.[3] In more recent study on Kenyan ethnobotany, plant remedies for stomach problems were cited 20% of the times.[4]
Very similar percentages are found in other African areas. The proportion of remedies used for treatment of gastrointestinal related disease are for instance high in most studies conducted in Ethiopia, going from 23%[5] to 35%.[6]

In a comparison of Mediterranean folk pharmacopoeias, the percentage of plants used for gastrointestinal complaints went from 31.2 in Uzbekistan, to 21.68 in Turkey, to 16.93 in Greece, to 10.6 in Italy.[7]
In an ethnobotanical survey of the western Pyrenees the plants were used primarily for gastrointestinal or RT disorders,[8] and a survey done in a Peruvian clinic showed that gastrointestinal problems were the second most important reason for patients to use plants.[9]
In the ethnobotany of the South West of the US, around 23.6% of the remedies are used for gastrointestinal disorders.[10]

According to two papers on Brazilian ethnomedicine, 22 to 30% of the medicinal plants were used for digestive disorders, the second most frequent use of all.⁠[11]
A very similar percentage is apparent in a study on Mexican ethnobotany, where roughly 30% of all plants were used to treat colics and stomachaches.[12]
According to Volpato and coworkers, almost 50% of the remedies used by Haitian immigrant to Cuba are intended to treat general gastrointestinal disorders, and about 20% are used as digestive and carminative.[13]
In Perù, 20.3% of the 402 medicinal plant species were used to treat gastrointestinal disturbances, the second most important indication of all,[14] and 6,68% of all plant mixtures (the highest percentage of all uses) was used to treat colic and intestinal problems.[15]
The use of medicinal plants for the treatment of gastrointestinal disorders has a high prevalence in other Andean societies as well.[16]

Many papers have recorded the very high percentage of plants used for gastrointestinal disorders in India, usually the most frequent use af all. The data vary between 25,3% for indigestion,[17] to 30% for stomach related disorders,[18] to 51,2% for generic gastrointestinal disorders.[19] Even when the indications are not the most important, the percentages are still very relevant, as in two recent studies reporting percentages of 9 and 18% for gastrointestional uses.[20]
In a review of remedies used in Pakistan, 16% of the plants were used for gastric problems.[21]
In a recent paper on Nepali remedies, 14,3% of plant species were taken for indigestion, and 10,7% were used as appetite stimulants.[22]
In East Timor the digestive uses were 4th by frequency, adding uo to 6,7%.[23]
⁠In an ethnobotanical study based in China, 40,52% of plants were used to treat gastrointestinal disorders.[24]

These data refer to medicinal plants but, even when selecting only those remedies that can be ascribed to the food-medicine continuum, this trend remains evident.[25] In a study in Mediterranean Spain, the functional or medicinal foods were used in great prevalence for gastrointestinal disorders (up to 20.4%),[26] and the same was true in a study in northwest Patagonia, where a great number of edible medicinal plants were used for gastrointestinal disorders.[27]

In Cuba viandas (starchy roots and tuber crops) and fruits, typical foods used also as medicinal resources, are particularly important for gastrointestinal distress. Viandas are usually boiled in water or milk and eaten as mashed vegetables (Xanthosoma spp., given as a stomachic, for gastritis and stomach ulcers), or grated and sun dried and eaten with milk (Maranta arundinacea, given to kids as a digestive).[28] Fruits are used as simple remedies to improve digestion (Carica papaya, Mangifera indica, Citrus sinensis for example), to prevent colic and “stomach congestion” in kids.[29]

Various reasons have been proposed to explain the prevalence of use for gastrointestinal disorders. Balick and Cox put forward reasons of saliency and of danger perception: the gastrointestinal ailments were, according to the authors, easily identifiable, contrariwise to, for example, tumors; and in traditional societies or in ancient periods of our history the main risks for people were infective diarrheas, gastrointestinal parasitic diseases, alimentary intoxications, etc., much more than cardiovascular diseases, CNS disturbances or neoplastic diseases.[30] Traditional pharmacopoeias are also probably quite conservative and tend to favor gastrointestinal remedies even when the prevalence of diseases has changed.[31]

This prevalence would also be partly explained by the ancient, pre-cultural link between plants and humans. Herbal remedies were (and still are) mainly used per os, thus human beings have “explored” the secondary metabolites sphere mainly through the gastrointestinal tract, which then has a pivotal role as a first diaphragm between the external world and its dangers (xenobiotics) and the internal physiology, and had to “measure itself” against plant constituents: those constituents that represented at the same time a health risk and a pharmacological opportunity.

If the thesis that man had to live in a world rich in alimentary toxins, and at times had to adapt and “learn” to use the same toxins to his own advantage; it is possible that he developed systems of detection, management and defense and that these systems are mainly present in the same gastrointestinal tract.[32]

In fact, according to Johns, the effects of wild foods on the gastrointestinal tract has probably been one of the primary factors in the evolution of medicine and of the use of medicinal foods. Because taste has always been the messenger of many chemical messages, it has been interpreted in many contextualized manners, so that even bitter and pungent tastes could be accepted or even desired.[33]

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Notes
[1] Balick, M., Cox, L. (1996) Plants, people, and culture: the science of ethnobotany. New York: Scientific American Library
[2] Etkin NL, e Ross PJ (1994) “Pharmacological implications of “wild” plants in Hausa diet”. In NL Etkin (ed.) Eating on the wild side: The pharmacological, ecological, and social implications of using noncultigens. Arizona University Press
[3] Kiringe, John Warui (2006) “A Survey of Traditional Health Remedies Used by the Maasai of Southern Kaijiado District, Kenya”. Ethnobotany Research & Applications; 4:061-073
[4] Bussmann, R. W. (2006) “Ethnobotany of the Samburu of Mt. Nyiru, South Turkana, Kenya”. Journal of ethnobiology and ethnomedicine, 2, 35. doi: 10.1186/1746-4269-2-35.
[5] Teklehaymanot, T., & Giday, M. (2007) “Ethnobotanical study of medicinal plants used by people in Zegie Peninsula, Northwestern Ethiopia.” Journal of ethnobiology and ethnomedicine, 3, 12. doi: 10.1186/1746-4269-3-12.
[6] Tessema T, Giday M, Aklilu N (2001) “Stacking and information on the medicinal plants of Ethiopia”. In National Biodiversity strategy and action plan project Medicinal plant Team, Addis Ababa: IBDA; 2001.
[7] Everest, A and Ozturk, E (2005) “Focusing on the ethnobotanical uses of plants in Mersin and Adana provinces (Turkey)”. Journal of Ethnobiology and Ethnomedicine, 1:6
[8] Akerreta, S, Cavero, RY, Calvo, MI (2007) “First comprehensive contribution to medical ethnobotany of Western Pyrenees” Journal of Ethnobiology and Ethnomedicine; 3:26
[9] Bussmann, RW, Sharon D, Lopez A (2007) “Blending traditional and western medicine: medicinal plant use among patients at the Clinica Anticona in El Porvenir, Peru”. Ethnobotany Research and Applications; 5:185-199
[10] Curtin, L.S.M. (1997) Healing herbs of the upper rio grande: Traditional Medicine of the South West. Revised and edited by Michael Moore. Western Edge Press
[11] Almeida, C. D. F. C. B. R., Amorim, E. L. C. de, Albuquerque, U. P. de, & Maia, M. B. S. (2006). “Medicinal plants popularly used in the Xingó region - a semi-arid location in Northeastern Brazil”. Journal of ethnobiology and ethnomedicine, 2, 15. doi: 10.1186/1746-4269-2-15; Albuquerque, U. P. de. (2006) “Re-examining hypotheses concerning the use and knowledge of medicinal plants: a study in the Caatinga vegetation of NE Brazil”. Journal of ethnobiology and ethnomedicine, 2, 30. doi: 10.1186/1746-4269-2-30.
[12] Estrada, E., Villarreal, J. a, Cantú, C., Cabral, I., Scott, L., & Yen, C. (2007) “Ethnobotany in the Cumbres de Monterrey National Park, Nuevo León, México”. Journal of ethnobiology and ethnomedicine, 3, 8. doi: 10.1186/1746-4269-3-8
[13] Volpato, G., Godínez, D., Beyra, A., & Barreto, A. (2009) “Uses of medicinal plants by Haitian immigrants and their descendants in the Province of Camagüey, Cuba”. Journal of ethnobiology and ethnomedicine, 5, 16. doi: 10.1186/1746-4269-5-16.
[14] Luziatelli, G., Sørensen, M., Theilade, I., & Mølgaard, P. (2010) “Asháninka medicinal plants: a case study from the native community of Bajo Quimiriki, Junín, Peru”. Journal of ethnobiology and ethnomedicine, 6(1), 21. doi: 10.1186/1746-4269-6-21.
[15] Bussmann, R. W., Glenn, A., Meyer, K., Kuhlman, A., & Townesmith, A. (2010) “Herbal mixtures in traditional medicine in Northern Peru”. Journal of ethnobiology and ethnomedicine, 6, 10. doi: 10.1186/1746-4269-6-10.
[16] Bussmann, R. W., & Sharon, D. (2006) “Traditional medicinal plant use in Loja province, Southern Ecuador”. Journal of ethnobiology and ethnomedicine, 2, 44. doi: 10.1186/1746-4269-2-44; Alexiades MN, Lacaze D. (1996) “FENAMADs program in traditional medicine: an integrated approach to health care in the Peru- vian Amazon”. In Balick MJ, Elisabetsky E, Laird SA (eds.) Medicinal Resources of the Tropical Forest Columbia University Press, New York:341-365; Arrázola S, Atahuachi M, Saravia E, Lopez A. (2002) “Diversidad floristica medicinal y potencial etnofarmacólogico de las plantas de los valles secos de Cochabamba Bolivia”. Revista Boliviana de Ecología y Conservación Ambiental; 12:53-85; Bastien J (1987) Healers of the Andes: Kallawaya Herbalists and Their Medicinal Plants University of Utah Press, Salt Lake City; Bastien J (1992) Drum and Stethoscope: Integrating Ethnomedicine and Biomedicine in Bolivia University of Utah Press, Salt Lake City
[17] Kala, C. P. (2005) “Ethnomedicinal botany of the Apatani in the Eastern Himalayan region of India”. Journal of ethnobiology and ethnomedicine, 1, 11. doi: 10.1186/1746-4269-1-11.
[18] Pradhan, B. K., & Badola, H. K. (2008) “Ethnomedicinal plant use by Lepcha tribe of Dzongu valley, bordering Khangchendzonga Biosphere Reserve, in North Sikkim, India”. Journal of ethnobiology and ethnomedicine, 4, 22. doi: 10.1186/1746-4269-4-22.
[19] Sajem, A. L., & Gosai, K. (2006) “Traditional use of medicinal plants by the Jaintia tribes in North Cachar Hills district of Assam, northeast India”. Journal of ethnobiology and ethnomedicine, 2, 33. doi: 10.1186/1746-4269-2-33.
[20] Ragupathy, S., & Newmaster, S. G. (2009) “Valorizing the “Irulas” traditional knowledge of medicinal plants in the Kodiakkarai Reserve Forest, India”. Journal of ethnobiology and ethnomedicine, 5, 10. doi: 10.1186/1746-4269-5-10; Ragupathy, S., Steven, N. G., Maruthakkutti, M., Velusamy, B., & Ul-Huda, M. M. (2008) “Consensus of the “Malasars” traditional aboriginal knowledge of medicinal plants in the Velliangiri holy hills, India”. Journal of ethnobiology and ethnomedicine, 4, 8. doi: 10.1186/1746-4269-4-8.
[21] Hayat, M. Q., Khan, M. A., Ahmad, M., Shaheen, N., Yasmin, G., & Akhter, S. (2008) “Ethnotaxonomical approach in the identification of useful medicinal flora of tehsil Pindigheb (District Attock) Pakistan”. Ethnobotany Research & Applications, 6, 035-062
[22] Kunwar, R. M., Nepal, B. K., Kshhetri, H. B., Rai, S. K., & Bussmann, R. W. (2006) “Ethnomedicine in Himalaya: a case study from Dolpa, Humla, Jumla and Mustang districts of Nepal”. Journal of ethnobiology and ethnomedicine, 2, 27. doi: 10.1186/1746-4269-2-27.
[23] Collins, S. W. M., Martins, X., Mitchell, A., Teshome, A., & Arnason, J. T. (2007) “Fataluku medicinal ethnobotany and the East Timorese military resistance”. Journal of ethnobiology and ethnomedicine, 3, 5. doi: 10.1186/1746-4269-3-5.
[24] Long, C., Li, S., Long, B., Shi, Y., & Liu, B. (2009) “Medicinal plants used by the Yi ethnic group: a case study in central Yunnan”. Journal of ethnobiology and ethnomedicine, 5, 13. doi: 10.1186/1746-4269-5-13.
[25] Ruffo, C.K., Birnie, A., Tengnas, B. (2002) Edible wild plants of Tanzania. RELMA, Kenya; Williamson, G.; Yongping Bao; Chen, K.; Bucheli, P. (2004) “Effects of Phytochemicals in Chinese Functional Ingredients on Gut Health” In Choon Nam Ong and B. Halliwell (eds.) Herbal and Traditional Medicine Molecular Aspects of Health. Lester Packer
[26] Rivera-Nunez D., Obion-de-Castro C (1993) “Plant food as medicine in Medittìerranean Spain” In Actes du 2e Colloque Européen d’Ethnophannacologie et de la 1 le Conference internationale d’Ethnomédecine, Heidelberg, 24-27 mars 1993;
[27] Ladio AH (2006) “Gathering of wild plant foods with medicinal use in a Mapuche community of Northwest Patagonia” in Pieroni A, & Price LL Eating and Healing: Traditional Food As Medicine, The Haworth Press.
[28] Volpato G, Godìnez D “Medicinal foods in Cuba: Promoting health in the household”, in Pieroni and Price 2006 Op. Cit.
[29] Volpato, Godinez 2006 Op. Cit.
[30] Balick and Cox 1996 Op. Cit.
[31] Rivera-Nunez, Obon-de-castro, 1993 Op. Cit.
[32] Johns 1990, Op. Cit.
[33] Johns, T (1994) “Ambivalence to the palatability factor in wild food plants”. In NL Etkin (ed.) Eating on the wild side: The pharmacological, ecological, and social implications of using noncultigens. Arizona University Press

Digestive Functional Foods 1

February 15th, 2011

Necessitato a fare un po’ di lavoro di background per un articolo prossimo venturo su cibi funzionali con attività digestiva, pubblico qui parte del materiale raccolto, in alcuni pezzi. La versione in italiano? Speriamo in tempi brevi :-).

Inizio con un volo d’uccello sui termini del discorso: i cibi funzionali.

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Functional foods and nutraceuticals
During the 1980s the Japanese Health Authorities identified special foods with extra-nutritional values as an important object of discussion, and in 1984 the Japanese Ministry of Education Science and Culture used the term “physiologically functional foods” or “functional foods” for the first time. In 1991, a formal category for alimentary items that had extra-nutritional activities was introduced: that of the “Foods for Specified Health Uses” (FOSHU), defined as: “foods with documented evidence of aiding specific physiological functions beyond whatever conventional nutrient exist in the food”.[1]

Around the time when the FOSHU system was under discussion in Japan, the term “nutraceutical” was introduced in the U.S., which included “any substance that may be considered a food or a part of a food and demonstrates to have a physiological benefit, or to provide medical or health benefits, including the prevention and treatment of protection against chronic  disease”,[2]  and which, although “produced from foods”, is  “sold in pills, powders, (potions) and other medical forms not generally associated with food[3] “.

Functional foods have been defined in many ways, but recent definitions describe them as: “products that have physiologic benefits beyond nutritive qualities, and are offered in the form of foodstuffs, including those that have been fortified or have ingredients reduced or removed”;[4] or as items that are: “similar in appearance to conventional foods, (…) consumed as part of a usual diet, and have demonstrated physiological benefits and / or reduce the risk of chronic disease beyond basic nutritional functions.”

Since then, many other terms have been used to describe the complex and multifaceted gray area of food-and-medicine: pharmafood, phytoceutical, phytonutrient, medicinal food, designer food, etc. However, functional food and nutraceutical remain the two most commonly encountered terms, and are often used interchangeably in the generalist news media. In fact one is the subset of the other, since by definition nutraceuticals are those functional foods that are transformed and offered in a pill or otherwise concentrated form, different from normal, common foodstuff.

Traditional functional foods
Although these two term have perhaps been around for 20 years, foods which are “good for your health” (Traditional or Folk Functional Foods) have been around for much longer. Medical historians have stressed the fact that the distinction between medicines and food was blurred and at times non-existent in ancient and preliterate societies, and that it was the advent of modern medicine which artificially constructed a defined hiatus between diet and therapy, food and medicine.[5]  Quoting Albala: ”most complex societies codify their foods investing in them a significance beyond satisfying hunger. In the West, at least since the ancient Greeks, this significance has been medical.”[6] Galen, following the Hippocratic spirit of preventive medicine of the Regimen, codified the age old belief that a good doctor should also be a good cook.[7] Boorde and Cogan could, in the middle of the 16th century, still hotly debate in favor of this belief, the first saying that: ”A good coke is halfe a physycyon. For the chefe physycke (the counseyll of a physycyon excepte) doth come from the kytchyn”,[8] the second referring to: ”cunning Cookes, or to the learned Physitian, who is or ought to be a perfect Cooke in many points”.[9]

The same can be said of ancient Chinese Medicine,[10] where the term Wei meant “taste” but carried all the potency of astronomical, political, ritual and medical theory association with the five agents (wood, fire, earth, metal, water), and the five flavors were to extend a framework of knowledge that had existed since/been constructed in early imperial times.[11]

Examples of FF are also available in contemporary times, both in pre-industrial societies and, although vanishing, in industrialized societies.[12] In the introduction to the collection of essays dedicated to medicinal foods, Pieroni and Price present some memories that could well be our own: the chestnut-meal polenta cooked in red wine as a cough remedy recalled by Pieroni[13] and the chicken soup used for colds cited by Price;[14] and  since the 1970s ethnobotanical literature has made it clear that the blurring of  boundaries between food and medicine is present in contemporary traditional societies, and that, as many studies have shown, non-cultivated wild gathered plants play an important role in the health benefits attributed to the Mediterranean diets.[15]

Ethnobotanists have pointed out that it would be more appropriate to talk about a continuum linking the opposite poles of medicines and foods in folk knowledge,[16] and Pieroni and Quave have come up with an often-cited mapping of this continuum, describing three other categories beyond those of food and medicine:[17]

  • Functional Foods: consumed as foods but acting beyond their basic nutritional function as food by providing protection or reducing the risk of chronic disease.
  • Folk Functional Foods: weedy species or foods eaten because they are healthy but with a general rather than unique and specific health action. Besides their main nutritional or denjoyment purposes they have other effects on body functions.[18]
  • Food medicines/Medicinal foods are ingested in a food context but are assigned specific medicinal properties; or they are consumed in order to obtain a specific medicinal action.

Some other plants are used multifunctionally, simultaneously used as food and medicines without any relationship between the two uses.[19]

It is, therefore, clear that, when talking about traditional functional foods, we need to go beyond the marketing hype, which often puts together (without blending them) the themes of the “natural” hence “safe” traditional food, with the scientific authority of biomedicine bestowed on the term functional.
Any research on this subject needs to be done across fields of research, combining historical, ethnobotanical and biomedical knowledge and insights, to avoid the fallacy of seeing FF as a mere container/vessel for phytochemicals, discounting the cultural construction of the objects of research.  Not only would this be methodologically incorrect, it would also  lead to an important mistake: namely, ascribing functional potential to a material simply due to the presence of an identified compound with known experimental activity; or, conversely, of choosing one compound as the sole element responsible for  the “medicinal” dimension of a food.

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Note
[1] Etkin, N.L. Edible medicines: An ethnopharmacology of food. The University of Arizona Press. 2006. p. 207; Dai Y, Luo X., “Functional food in China”. Nutr Rev. 1996 Nov; 54 (11 Pt 2):S21-3.
[2] DeFelice, S.L. “Preface”. In S.L. DeFelice (ed.) Nutraceuticals: Developing, Claiming, and Marketing Medical Foods. Pp. V-viii. Marcel Dekker, New York
[3] Recommendations for Defining and Dealing with Functional Foods, Report of the Bureau of Nutritional Sciences Committee on Fuctional Foods, Health Canada, 1996
[4] Etkin, N.L. 2006 Op. Cit. Pp. 207-208
[5] Etkin, N.L. Chapter 2: “Food in the history of biomedicine”. In N.L. Etkin 2006 Op. Cit. p. 207
[6] Albala, Kenneth “Dietary regime in the Renaissance”, in Malloch Room Newsletter, Jan. 1994,7: 1–2.
[7] Grant, M Galen on food and diet, London, Routledge, 2000, p. 62.; Powell, O Galen: On the properties of foodstuffs, Cambridge University Press, 2003
[8] Boorde, A The first boke of the introduction of knowledge and a compendyous regyment, ed. F J Furnivall, Early English Text Society, Extra Series, 10 London, Early English Text Society, 1870, p. 277; from the edition of 1547. As quoted in Andrew Wear, Knowledge and practice in English medicine, 1500–1680, Cambridge University Press, 2000, p. 170
[9] Cogan, T The haven of health: chiefely gathered for the comfort of students, and consequently of all those that have a care of their health, amplified upon five words of Hippocrates, written Epid. 6, Labor, cibus, potio, somnus, Venus .. . Hereunto is added a preservation from the pestilence, with a short censure of the late sicknes at Oxford of Thomas Cogan, London, printed by Henrie Midleton, for William Norton, 1584, p. 98, as cited in Wear, op. cit., note 2 above, p. 170.
[10] Unschuld, Paul U. Medicine in China: A History of Ideas. University of California Press, 1985; Unschuld, Paul U. Medicine in China: a history of pharmaceutics. Berkeley: University of California Press; Lo, Vivienne, and Penelope Barrett. “Cooking up fine remedies: on the culinary aesthetic in a sixteenth-century Chinese Materia Medica.” Medical History 49, no. 4 (2005): 395-422..
[11] Graham, A Disputers of the Tao, La Salle, ILL, Open Court, 1989, pp. 314–70
[12] Rivera-Nunez D., Obion-de-Castro C “Plant food as medicine in Meditterranean Spain” Actes du 2e Colloque  Européen  d’Ethnophannacologie  et  de  la 1 le Conf6rence  internationale  d’Ethnomédecine, Heidelberg, 24-27 mars 1993; Sandhu DS, Heinrich M. “The use of health foods, spices and other botanicals in the Sikh community in London”. Phytother Res. Jul 2005;19(7):633-42
[13] Pieroni A, & Price LL “Introduction” in Eating and Healing: Traditional Food As Medicine, The Haworth Press, 2006
[14] Pieroni and Price 2006 Op. Cit.
[15] Pieroni A, Nebel S, Quave C, Munz H, Heinrich M. “Ethnopharmacology of liakra: traditional weedy vegetables of the Arbereshe of the Vulture area in southern Italy”. Journal of Ethnopharmacology 2002, 81:165-185.; Bonet, M.A. and J. Vallés. “Use of non-crop food vascular plants in Montseny biosphere reserve (Catalonia, Iberian Peninsula)”. International Journal of Food Science and Nutrition; 2002. 53:225– 248; Rivera, D., C. Obon, C. Inocencio, M. Heinrich, A. Verde, J. Fajardo, and R. llorach. “The ethnobotanical study of local mediterranean food Plants as Medicinal Resources in Southern Spain”. Journal of Physiology and Pharmacology. 2005. 56 (S):97–114; Tardío, J., H. Pascual, and R. Morales. “Wild food plants traditionally used in the province of Madrid, Central Spain”. Economic Botany. 2005;  59:122– 136; Tardío, J., M. Pardo de Santayana, and R. Morales. “Ethnobotanical review of edible plants in Spain” Botanical Journal of the Linnean Society, 2006, 152, 27–71; The Local Food-Nutraceuticals Consortium “Understanding local Mediterranean diets: A multidisciplinary pharmacological and ethnobotanical approach”. Pharmacological Research. 2005; 52 (2005) 353–366
[16] Etkin, N.L. and P.J. Ross “Food as medicine and medicine as food: An adaptive framework for the interpretation of plant utilisation among the Hausa of northern Nigeria”. Social Science and Medicine. 1982; 16: 1559-1573; Johns, T. With bitter herbs they shall eat it. Tucson: University of Arizona Press. 1990; Grivetti, L.E. and B.M. Ogle “Value of traditional foods in meeting macroand micronutrients needs: The wild plant connection”. Nutrition Research Review. 2000; 13: 31-46; Ogle, B.M. and L.E. Grivetti “Legacy of the chameleon: Edible wild plants in the kingdom of Swaziland, southern Africa. A cultural, ecological, nutritional study. Part I–Introduction, objectives, methods, Swazi culture, landscape and diet”. Ecology of Food and Nutrition. 1985a; 16: 193-208; Ogle, B.M. and L.E. Grivetti “Legacy of the chameleon: Edible wild plants in the kingdom of Swaziland, southern Africa. A cultural, ecological, nutritional study. Part II–Demographics, species, availability and dietary use, analysis by ecological zone”. Ecology of Food and Nutrition. 1985b; 17: 1-30; Ogle, B.M. and L.E. Grivetti “Legacy of the chameleon: Edible wild plants in the kingdom of Swaziland, southern Africa. A cultural, ecological, nutritional study. Part III–Cultural and ecological analysis”. Ecology of Food and Nutrition. 1985c; 17: 31-40; Ogle, B.M. and L.E. Grivetti “Legacy of the chameleon: Edible wild plants in the kingdom of Swaziland, southern Africa. A cultural, ecological, nutritional study. Part IV–Nutritional values and conclusions”. Ecology of Food and Nutrition. 1985d; 17: 41-64
[17] Pieroni, A. e Quave, C. “Functional foods or food medicines? On the consumption of wild plants among Albanians and Southern Italians in Lucania” in A., Pieroni e L., Leimar Price (eds.) Eating and Healing, Haworth Press,  2006, p. 110
[18] Preuss, A. “Characterisation of functional food”. Deutsche Lebensmittel-Rundschau, 1999. 95:468-472
[19] Ceuterick, Melissa, Ina Vandebroek, Bren Torry, Andrea Pieroni “The Use of Home Remedies for Health Care and Well-Being by Spanish-Speaking Latino Immigrants in London: A Reflection on Acculturation” in Andrea Pieroni & Ina Vandebroek (eds.) Traveling cultures and plants: The ethnobiology and ethnopharmacy of human migrations. Bergham Books, New York, 2007

Uomo e piante 7/dimoltialtri

January 13th, 2011

Dopo un imperdonabile iato concludo la prima tranche di elucubrazioni uomo-piantesche. Potete recuperare le puntate precedenti qui, qui, qui, qui, qui, e qui.

Per approfondimenti correlati ma tangenziali consiglio i sempre ottimi post di Meristemi (aka Erba Volant) qui, qui e qui.

Alcuni testi sono stati importanti per la scrittura di questo post, e più in generale per immaginare la serie stessa: questo, questo, questo, questo e questo.

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Riprendendo le fila del discorso, nella puntata incentrata sul rapporto chemioecologico e coevolutivo tra uomo e piante avevo citato vari autori (ma ho fatto e farò principalmente riferimento a Johns)[1] secondo i quali l’individuazione da parte dell’uomo di alcune piante “specificamente” medicinali fosse da far derivare dalla combinazione di vari fattori, quali:

  • lo sviluppo di meccanismi biologici, comportamentali e tecnologici di gestione del contatto con le piante e con i compostiin esse contenuti (fuoco, meccanismi di detossificazione);
  • la possibilità, resa concreta da tali meccanismi, di avvantaggiarsi delle proprietà tossiche delle piante in senso farmacologico;
  • l’avvento della tecnologia e dell’agricoltura che, modificando gradualmente ma drasticamente, la dieta umana, resero possibile l’assunzione di maggiori quantità di proteine (derivate da piante coltivate e carne di allevamento) e di minori quantità di piante tossiche nell’alimentazione;
  • il paradossale aumento della varietà di specie vegetali non coltivate (e del lessico ad esse associato) disponibili ed utilizzate dalle popolazioni di orticultori rispetto a quelle dei cacciatori-raccoglitori (il c.d. paradosso botanico-dietetico, vedi sotto).

Secondo Johns è grazie a questi fattori che l’uomo ha potuto nutrirsi con meno rischi (sviluppando meccanismi biologici e tecniche di detossificazione, e poi selezionando piante meno ricche in metaboliti secondari) ed ha potuto iniziare a isolare le piante più ricche in composti farmacologicamente attivi da quelle coltivate a scopo alimentare, quindi a distinguere il campo “terapeutico” da quello nutrizionale,[2] permettendo l’isolamento di una nuova categoria, addirittura di un nuovo oggetto: le piante “medicinali”.[3]

Quindi la medicina, intesa come pratica culturale che comprende l’utilizzo intenzionale di sostanze farmacologicamente attive, affonderebbe le sue radici in un dato biologico evoluzionistico (che fissa diciamo le condizioni di esistenza della medicina) ma nasce nel momento in cui diviene possibile isolare esplicitamente degli elementi (e quindi degli operatori) come terapeutici.

Sembra quindi che il passaggio all’agricoltura, a cui ho accennato in questa precedente puntata, oltre ad essere stato rivoluzionario dal punto di vista alimentare, sociale e culturale, abbia giocato un ruolo cardine anche nello sviluppo della medicina. Vorrei quindi soffermarmi in questa puntata proprio sui dettagli di questo passaggio, riprendendo ed approfondendo alcuni degli argomenti affrontati nei post sulla fitoalimurgia Chepang (qui e qui).

Le conseguenze del passaggio all’agricoltura: medicine alimentari e alimenti medicinali
Il graduale passaggio dalla caccia-raccolta all’agricoltura costituisce uno snodo cruciale che ha influenzato i successivi fenomeni di utilizzo delle piante. Ha influenzato sia le competenze dei gruppi umani rispetto alle piante medicinali, sia le loro competenze alimentari, e quindi la loro possibilità di curarsi e nutrirsi.

I dati etnobotanici si possono spesso analizzare secondo due assi; uno è quello che unisce piante alimentari e piante medicinali (l’asse piante alimentari-medicinali, o asse AM) e l’altro è quello che unisce piante selvatiche e piante coltivate (l’asse piante selvatiche-coltivate, o asse SC). I punti di contatto e di sovrapposizione tra questi assi, punti di contatto e relazioni spesso complesse e soggette a fenomeni di coevoluzione biologica e culturale, sono importanti per comprendere in che modo le competenze degli uomini siano state influenzate dal passaggio all’agricoltura.

Questo tipo di analisi è complesso. La distanza temporale che ci separa dall’oggetto di studio non permette di testare direttamente le ipotesi presentate, né di sapere direttamente quale fosse il rapporto tra le popolazioni preistoriche e il mondo vegetale. Inoltre, come è già stato sottolineato, il passaggio da un tipo di rapporto alimentare ad un altro non ha seguito una traiettoria inevitabile, lineare, unidirezionale, intenzionale: “e certamente non un allontanamento “naturale” e inevitabile” dalla caccia e raccolta.[4] Lungo l’asse raccolta-agricoltura sono state possibili tutte le permutazioni, alcune di esse ancora visibili al giorno d’oggi”: caccia e raccolta, orticoltura (coltivazioni estensive, a bassa tecnologia, con orti familiari a multicoltura), debbio, agricoltura (coltivazione intensiva, ad elevata tecnologia e a monocoltura) ed agricoltura industriale.[5]

La letteratura etnobotanica ci può aiutare offrendo all’analisi le conoscenze e le competenze che caratterizzano e distinguono il rapporto con le piante proprio dei cacciatori-raccoglitori da quello degli agricoltori[6]; ci offre quindi uno strumento essenziale per avanzare delle ipotesi su come sia cambiato il rapporto con il mondo vegetale durante il neolitico, su come le conoscenze e le competenze rispetto alle piante siano cresciute e cambiate, e su come tutto questo abbia a che fare con la nascita della medicina.

Per meglio valutare il significato dei dati etnobotanici è però necessario soffermarsi sulla terminologia che utilizzeremo, e sui problemi che derivano dalla necessità di semplificare la complessità. Negli studi quantitativi in antropologia è necessario, infatti, utilizzare categorie specifiche, appunto per permettere uno studio analitico. Questa necessità si scontra però con problemi definitori e di demarcazione, in particolare su due assi, quello del continuum tra piante alimentari e piante medicinali (asse AM), e quello del continuum tra piante selvatiche e piante coltivate (asse SC).[7]

L’asse AM

Anche se è sempre possibile identificare degli esemplari delle due categorie che non lasciano spazio all’ambiguità (ad esempio grano come alimento e Atropa belladonna come medicina), i confini tra piante alimentari e medicinali non sono sempre così netti. Alcuni autori sostengono, infatti, che questa distinzione è in realtà largamente assente nelle popolazioni indigene o è comunque fortemente dipendente dal contesto.

E’ necessario quindi introdurre nuove definizioni che descrivano senza semplificare eccessivamente il continuum alimentare-medicinale. Pieroni e Quave propongono tre categorie:[8]

  1. Piante usate sia come medicine sia come cibo, ma senza alcuna correlazione tra i due usi.
  2. Piante che a parte gli scopi alimentari o edonistici hanno anche altri effetti sul corpo (depurativi, alterativi, tonici del sangue, antiossidanti, ecc.): definiti come cibi funzionali.
  3. Piante che vengono consumate chiaramente come alimento ma per ottenere effetti specificamente terapeutici: definiti come cibi medicinali o medicine alimentari.

L’asse SC.

Altrettanto complessa è la categorizzazione delle piante in base al loro rapporto con l’uomo in termini di gestione. Anche in questo caso i poli estremi sono facilmente identificabili (piante selvatiche e piante addomesticate e coltivate) ma il territorio intermedio presenta molte sfumature e sovrapposizioni. Ad esempio, ci dice la Price, le piante eduli semi-selvatiche, o selvatiche ma gestite e non addomesticate, sono una caratteristica primaria dei sistemi agricoli. Allo stesso tempo sono differenti dalle piante selvatiche dei cacciatori-raccoglitori, perché provengono molto spesso da aree di successione, ruderali, bordi stradali, ecc., piuttosto che dalla foresta.

Vari autori propongono un elenco di categorie basato sulle differenti pratiche agricole e sulla selezione che operano sulle piante:[9]

  1. Piante addomesticate: geneticamente modificate e completamente dipendenti dall’uomo.
  2. Piante semiaddomesticate: parzialmente modificate e non compeltamente dipendenti dall’uomo.
  3. Piante coltivate: introdotte in sistemi agronomici e mantenute in letti di coltivazione.
  4. Piantegestite: protette grazie all’attività umana e aiutate nella competizione con le altre piante.
  5. Piante selvatiche in senso stretto: usate ma non coltivate né gestite.

Nota Bene: le piante di cui ai punti 2, 4 e 5 possono essere definite come piante selvatiche in senso lato.

Per portare un esempio calato nella realtà, Hanazaki e collaboratori, in uno studio sulle piante alimentari e medicinali in Amazzonia, distinguono 4 tipi di rapporto con le piante:[10]

  1. Piante con nessuna o ridotta gestione umana, tutte native, raccolte nella foresta, e che costituiscono il 26% delle piante totali utilizzate.
  2. Piante facilitate dalla gestione umana, native all’80%, raccolte in molti ambienti diversi, nella foresta, nelle coltivazioni a debbio, nelle zone ruderali e nelle vicinanze delle case. Costituiscono il 12% delle piante totali utilizzate.
  3. Piante coltivate ma raramente, native solo al 20%, raccolte in molti ambienti diversi ma non nella foresta: coltivazioni a debbio, nelle zone ruderali, nelle vicinanze delle case e negli orti. Costituiscono la maggior parte (56%) delle piante utilizzate.
  4. Piante coltivate. Native solo al 20%, raccolte nelle zone di coltivazione a debbio. Costituiscono solo il 6% delle piante totali utilizzate.[11]

La formazione del sapere relativo alle piante nel passaggio all’agricoltura

Logan e Dixon, cercando di dare risposta a questa domanda, propongono che le popolazioni indigene di cacciatori-agricoltori utilizzino una percentuale limitata dei taxa disponibili, scelta tramite un processo non casuale di selezione basato su caratteristiche poco usuali che permettono di distinguere facilmente alcune piante da altre. Operando questa forte selezione, tralasciando moltissime piante e concentrandosi solo su poche specie “interessanti”, da investigare, l’uomo “trasforma un problema intrattabile in un dominio di indagine gestibile”.[12]

Nancy Turner identifica alcune caratteristiche che definiscono la “salienza percettiva”, l’ ”ovvietà”, delle piante “interessanti”:[13]

  • Essere ubiquitarie
  • Morfologia, colori, aromi, sapori rari o facilmente individuabili
  • La capacità di causare forti reazioni (ad esempio dermatite da contatto)
  • L’essere libere da infestazioni
  • Il fatto che altri animali se ne cibino,
  • Il possedere caratteristiche antropomorfe

Una volta individuate, queste caratteristiche servono come strumenti euristici per categorizzare altre piante, all’interno di una tassonomia locale trasversale alla tassonomia scientifica. Ad esempio, le piante allucinogene del genere Datura [Solanaceae] sono amare, piccanti e nauseanti, e queste caratteristiche sono state utilizzate dalle popolazioni indigene per predire proprietà allucinogene in altre specie che possedevano le stesse caratteristiche.

Le conoscenze e le tassonomie popolari sono molto più sensibili al contesto e meno generalizzabili delle tassonomie scientifiche, per cui è del tutto probabile che questi processi di acquisizione del sapere e di generalizzazione abbiano portato ad incidenti (intossicazioni o avvelenamenti), ad esempio quando spostandosi da aree conosciute a nuovi territori, con nicchie ecologiche diverse, i raccoglitori utilizzano piante che paiono sovrapponibili a quelle conosciute ma ne differiscono, a volte con risvolti tossici.[14]

Un’occhiata ai dati

Louis Grivetti, uno degli autori che più hanno contribuito a definire il campo della ricerca tra cibo e medicina, riporta i risultati di uno studio effettuato nel 1973 in Botswana, nel deserto del Kalahari, tra i popoli Tswana, ed in particolare con i baTlokwa.[15]

I baTlokwa sono coltivatori con una vasta conoscenza delle piante selvatiche commestibili (Grivetti registra più di duecento specie conosciute),[16] che servono a sostenere l’alimentazione della popolazione in tempi di scarsità, quando le cultivar alimentari tipiche scompaiono per la siccità o per una stagione particolarmente povera.

Alcune di queste piante sono semplici cibi spontanei, altre sono dei cibi-medicina, altre ancora sono delle piante consumate come cibo solo in situazioni di emergenza alimentare, i cosiddetti cibi da carestia (ad esempio i frutti ed I semi di “magabalka” [Cucumis myriocarpus Naudin — Cucurbitaceae], solitamente usati come foraggio, o le foglie di “moologa” [Croton gratissimus Burch. — Euphorbiaceae], normalmente usata come pianta magica, o la radice di “motlopi” [Boscia albitrunca (Burch.) Gilg & Benedict Capparaceae o Brassicaceae], usata al posto del sorgo [Sorghum arundinaceum (Desv.) Stapf — Graminae].

Che le piante selvatiche svolgano un ruolo importante per il sostentamento della popolazione è sottolineato, secondo l’autore, dal diverso destino delle popolazioni del Kalahari orientale e del Sahel:

“(p)er più di cento anni i baTlokwa del deserto del Kalahari orientale, nel Botswana, non hanno sofferto di carestie o di ripercussioni a livello sociale a causa della siccità. Tale successo alimentare in quest’area è dovuto all’equilibrio tra offerta ambientale e decisioni culturali. Il Kalahari orientale offriva una elevata diversità di piante selvatiche eduli, ed i baTlokwa utilizzavano regolarmente tali risorse. Il messaggio più importante che emerse dopo due anni di lavoro sul campo fu che la siccità non aveva causato carestie, e che una spiegazione per il disastro del Sahel [ovvero la tremenda carestia che colpì la regione del Sahel a seguito di una lunga siccità, proprio negli anni della ricerca nel Kalahari. NdT] era l’incapacità culturale a riconoscere ed utilizzare le risorse alimentari selvatiche disponibili — cibi che in precedenza erano stati utilizzati come sostentamento durante le siccità“.[17]

In una ricerca basata nello Swaziland gli autori notano che il 40% degli informatori usa il 50% e più di piante selvatiche per l’alimentazione, raccolte nei campi coltivati o gestite negli orti casalinghi. Gli autori scoprono altresì che i bambini mostrano maggiori competenze rispetto agli anziani, al contrario di ciò che Grivetti aveva notato nel Kalahari, e propongono che ciò sia dovuto al fatto che I bambini devono attraversare varie zone ecologiche diverse per andare a scuola, e sono quindi esposti ad una maggior diversità vegetale.[18] In Nigeria, tra gli Hausa, il 93% della popolazione gestisce e protegge le piante infestanti, ed il 50% del cibo vegetale viene raccolto nel selvatico (nello specifico 39 specie raccolte negli orti familiari, 6 specie raccolte lungo i bordi dei campi e dei sentieri, e 16 specie raccolte nei terreni a gestione comunitaria).[19] Nel Burkina Faso Smith e collaboratori riportano che il 36% dei vegetali consumati nei villaggi (ed il 20% di tutti gli alimenti) sono selvatici.[20] Vainio-Mattila osserva che tra i Sambara in Tanzania i vegetali consumati includono 73 specie di piante selvatiche, ruderali o infestanti.[21]

In Kazakistan il 25% delle famiglie raccoglie piante selvatiche (bacche, bulbi, frutta, piante medicinali e funghi).[22]

Secondo la Price in Tailandia, nei terreni coltivati a riso (ed intorno ad essi), si riconoscono e raccolgono 77 specie di piante selvatiche.[23] Inoltre quasi il 90% delle famiglie gestisce piante non domesticate negli orti familiari.

La raccolta delle piante è demandata quasi totalmente alle donne, per le quali questa attività è secondaria ad altre. Dato infatti che le donne svolgono molte attività legate alla casa, alla famiglia, al gruppo sociale, e sono per questa ragione costrette a muoversi sul territorio e a trapassare molti confini ecologici, esse entrano in contatto con molte specie diverse di piante (in maniera simile a quanto visto per i bambini nello Swaziland) che vengono raccolte “sulla via per” fare qualcosa d’altro.[24]

Nel Nepal centrale, nella comunità Chepang della zona di Shaktikhor, sul massiccio del Mahabarath, la maggior parte dei nuclei familiari (ca. il 90%) usa le risorse forestali o non coltivate a scopo medicinale, per venderle al mercato, o per sopperire ad una vera e propria mancanza di cibo (il 75% dei nuclei familiari), e gestisce in qualche modo le piante selvatiche, sia attraverso una protezione in situ, sia attraverso processi preagricoli di domesticazione. Tutte le famiglie stoccano, oltre ai cereali coltivati, piante selvatiche, in particolare Githa (Dioscorea bulbifera L. — Dioscoreaceae) e Bhyakur (Dioscorea deltoidea Wall. ex Griseb.) e in minor misura dei germogli di bambù (Bambusa nepalensis Stapleton – Poaceae).

In generale le donne Chepang sono leggermente più competenti degli uomini rispetto alle piante selvatiche, ma la differenza non è molto significativa. E’ possibile che le ridotte competenze agricole dei Chepang possano in parte spiegare questa uniformità tra uomini e donne: non avendo sviluppato molto la coltivazione degli orti familiari, forse è venuta a mancare alle donne Chepang la possibilità di aumentare le loro competenze sulle piante degli ambienti di transizione.[25]

In uno studio sulla zona amazzonica Hanazaka e collaboratori sottolineano come la foresta contribuisca solo al 28% per le specie selvatiche consumate, mentre le zone ruderali e I terreni intorno alle case contribuiscono per il 52%, e gli orti e le coltivazioni a debbio per il 20%.[26] In maniera simile Dufour e Wilson notano che il 41% delle piante eduli amazzoniche sono alberi, di cui il 50% proviene dalla coltivazione a debbio.[27] Emerge quindi l’importanza delle zone a vegetazione successionale, a crescita secondaria.[28]

A Cuba su circa 260 specie di piante medicinali e alimentari, solo 25 sono delle cultigen. Tra le non-cultigen, 82 (di cui 39 cibi-medicina) provengono da raccolta in area agricola, 36 (di cui 6 cibi-medicina) dai bordi dei campi, e 56 (di cui 16 cibi-medicina) dalle terre a gestione comunitarie.[29] La ricerca di Vandebroek e Sanca sulle Ande boliviane ha riscontrato che il 58% delle specie medicinali-alimentari è selvatica, e che le famiglie con la miglior sovapposizione tra uso medicinale ed alimentare sono Lamiaceae, Fabaceae, Asteraceae, e Solanaceae.[30]

Nello studio di Ana Ladio sull’utilizzo delle piante selvatiche in una comunità Mapuche della Patagonia nordoccidentale si evidenzia che:

  • Le piante medicinali-alimentari sono raccolte più vicino agli insediamenti
  • Viene dedicato meno tempo alla raccolta delle piante medicinali-alimentari rispetto a quelle alimentari
  • Vengono raccolte quantità minori di piante medicinali-alimentari rispetto a quelle alimentari.[31]

La stessa autrice nota una buona sovrapposizione tra piante alimentari e piante medicinali, e delle chiare differenze chemiotassonomiche tra piante medicinali-alimentari (evolutivamente più recenti) e piante esclusivamente alimentari (evolutivamente più antiche).[32]

Proprio quest’ultimo dato pare particolarmente interessante. Ritornando a quanto accennato nel capitolo sull’evoluzione dei sistemi di difesa chimici delle piante, il rapporto tra la percentuale di piante medicinali presenti in una famiglia botanica ed il livello evolutivo della famiglia stessa sembra coerente con quanto sappiamo sull’evoluzione.

Prendendo per buona questa ipotesi, il riconoscimento da parte dell’uomo di questo trend dovrebbe avere un effetto sull’evoluzione antropogenica, nel senso che la selezione da parte delle popolazioni umane delle piante “utili” tenderebbe a far risaltare maggiormente questa distinzione.

Ad esempio: “nella discussione sull’addomesticamento è di fondamentale importanza includere (nell’analisi NdT) piante con potenziale farmacologico (e non solo quelle a contenuto calorico NdT) in modo da comprendere realmente il continuum delle relazioni uomo-pianta”.[33] Nel calcolo costi/benefici della raccolta piuttosto che della coltivazione è riduttivo quindi utilizzare nell’equazione solo importi calorici senza tenere presente fattori extranutrizionali. E’ probabile che le scelte effettuate dai raccoglitori dipenderenno dalla massimizzazione delle calorie e dalla minimizzazione delle spese energetiche, ma anche dalla necessità di minimizzare gli antinutrienti e di massimizzare gli xenobiotici vantaggiosi.

Questa riflessione dovrebbe ricordarci che i processi di addomesticazione sono di natura evolutiva e mostrano molti stadi e condizioni intermedie lungo un gradiente, lungo il quale “ gli esseri umani alterano la struttura genetica delle popolazioni di piante utili, modificano la loro distribuzione ed abbondanza attraverso la gestione non agricola.[34] Questo significa che le popolazioni non modificano solo il paesaggio tramite la coltivazione ma modificano anche l’ambiente dove vivono e vengono raccote le piante spontanee gestite con modalità ‘preagricole’. In ogni momento dato l’interazione uomo-pianta è il risultato di un graduale processo di aumento dell’intensità della gestione delle piante e dell’ambiente”.[35]

Il paradosso botanico-dietetico

Nonostante comunemente si ritenga che la foresta contenga un tesoro nascosto di piante medicinali, è probabile che la maggior parte di quelle usate dai cacciatori-raccoglitori venga (ora come un tempo) dalla prateria e dai bordi forestali, e che siano le piante infestanti o ruderali a giocare il ruolo più importante.

A questa conclusione arrivano molti autori sia dopo una analisi approfondita dei testi di etnobotanica che riportano la provenienza delle piante medicinali.[36] Sia a seguito di pubblicazioni specifiche sul rapporto tra piante medicinali e infestanti. Hanazaki e collaboratori hanno ad esempio evidenziato nel loro studio sull’utilizzo delle piante alimentari e medicinali in Amazzonia, come la foresta contribuisca al 28% delle specie utilizzate, le zone ruderali e i dintorni delle case al 52%, gli orti e le coltivazioni a debbio al 20%.[37] In un altro articolo sulle piante medicinali utilizzate dai nativi americani gli autori mostrano come esista una forte preferenza per le piante infestanti: in Nord America, le infestanti rappresentano solo il 9.6% della flora, ma il 26% della flora medicinale, e in Chiapas le infestanti sono il 13% della flora ed il 34% della flora medicinale.[38]
Sette delle dodici famiglie di invasive più importanti sono famiglie molto importanti come medicinali: Asteraceae, Fabaceae, Convolvulaceae, Euphorbiaceae, Chenopodiaceae, Malvacae, e Solanaceae.[39]

Una analisi del lessico relativo al mondo vegetale rivela inoltre che spesso le società orticulturali hanno una folk taxonomy e un ventaglio di termini (su piante medicinali e malattie) in media più ricco dei cacciatori raccoglitori puri.[40] Sembrerebbe quindi, dice la Price, che l’allontanarsi dalla dipendenza totale dalla foresta come fonte di cibo comporti un aumento, e non una diminuzione, della diversità di piante consumate, che l’avvento dell’agricoltura abbia comportato certamente una perdita in biodiversità selvatica (tanto maggiore quanto più intensa/iva l’agricoltura), ma che paradossalmente in certi casi abbia aumentato la biodiversità alimentare, delle piante da carestia e delle piante cibo-medicina.[41]

Le ragioni di questo paradosso sono varie, ed includono:

1. Gli ambienti agricoli ed orticulturali hanno biodiversità comparabile o più elevata a quella della foresta.[42] L’impatto degli insediamenti umani e dell’agricoltura sul territorio avrebbe creato zone periagricole, zone di confine tra foresta e coltivazioni, e ambienti disturbati dall’attività umana, come campi, bordi, sentieri, ecc. che offrono un habitat importante per molte specie colonizzatrici, infestanti e ruderali. Questo processo avrebbe aumentato il numero di specie presenti e facilmente osservabili. Alcune di queste piante vennero addomesticate o rimasero comunque all’interno del continuum tra piante alimentari e medicinali, rivestendo ora un ruolo ora l’altro a seconda delle condizioni contingenti, andando ad arricchire il lessico delle popolazioni locali. Come ha rilevato la Price spesso la maggior diversità di piante utilizzate dipende dal fatto che le donne, per il ruolo da esse svolto nelle società tradizionali, si occupano della casa e del giardino e quindi sono in diretto contatto con tutte le aree transizionali tra foresta e coltivazioni.[43]

2. Le infestanti sono nella maggior parte dei casi piante a rapida crescita, opportunistiche, colonizzano rapidamente un’area e rapidamente muoiono. Per questa ragione esse si basano per la loro difesa sulla produzione di composti chimici qualitativi (metaboliti molto attivi e tossici come alcaloidi, terpeni, glicosidi cardiaci, ecc.) piuttosto che composti quantitativi (tannini e lignine, antinutrizionali ma non tossici), più tipici nelle piante perenni non successionali (piante da climax).[44]

3. La dieta agricola si era fortemente semplificata, passando dalle decine di piante usate come alimento dai cacciatori-raccoglitori a solo due-tre piante (a volte addirittura solo una, come nel caso del mais [Zea mays L. — Graminae] in Mesoamerica) alla base dell’alimentazione degli agricoltori.[45] Questa semplificazione portò probabilmente al desiderio di usare le piante aromatiche e resinose nella preparazione degli alimenti, per diversificare I sapori, e questo a sua volta portò ad una maggior complessità del lessico legato a sapori ed odori.

4. La conoscenza delle piante spontanee, da carestia, ecc. Funzionava da meccanismo di sicurezza in caso le coltivazioni non riuscissero a sostenere la popolazione.[46]

Conclusioni

Che conclusioni si possono trarre dai dati appena esposti?
Il concetto che la nascita dell’agricoltura e la natura ambigua delle infestanti (al limine tra alimenti o medicine) abbiano influenzato il crescere della conoscenza sulle piante sembra supportato dai dati, e permette ad alcuni autori di formulare nuove ipotesi sulla nascita di questa conoscenza, differenti da quelle unilineari che fanno dipendere la “scoperta” delle piante medicinali dal loro utilizzo come cibo. Etkin e Ross propongono ad esempio, sulla base del loro studio sulla dieta degli Hausa in Nigeria, che le piante possano essere prima identificate come portatrici di “salienza percettiva”, vengano quindi manipolate ed entrino nel continuum tra spontaneo e coltivato, vengano usate come medicine e successivamente, sotto la pressione delle emergenze, diventino anche “cibi selvatici” o “da carestia”; successive manipolazioni possono poi spostare le specie più adatte verso la domesticazione ed il passaggio a pianta decisamene alimentare.[47]

Da questa prospettiva risulta allora più chiaro il perché, ad esempio, la maggior parte delle piante con azione sulla fertilità e riproduzione umane in varie parti del mondo siano delle piante invasive, coltivate o addomesticate, ed anche perché siano spesso usate come spezie: peperoncino, menta spicata, cipolla, aglio, chiodi di garofano, noce moscata, cumino, pepe, avocado, ananas, papaia, puleggio, sesamo, agrumi.[48]

Certamente che non è possibile tracciare dei percorsi lineari nel rapporto uomo-piante. Percorrendo lo spettro tra caccia e raccolta ed agricoltura spinta, ciò che colpisce è che seppure la dieta e le competenze naturali degli agricoltori intensivi siano certamente di inferiore qualità rispetto a quella dei cacciatori-raccoglitori, in alcuni degli stadi di passaggio tra i due poli le competenze sono aumentate, e non diminuite, e probabilmente anche la dieta, fino a quando le piante selvatiche ricche in composti farmacologicamente attivi sono rimaste parte integrante della dieta, seppure iniziando a distinguersi dalle piante esclusivamente alimentari.

L’ipotesi di Johns sulla nascita della medicina grazie alla possibilità di scindere le piante alimentari da quelle medicinali sembra plausibile, ma una divisione assoluta dei due campi, anche materialmente, si avvera solo con l’agricoltura intensiva dell’epoca contemporanea, e coincide con una perdita in qualità dell’alimentazione. Nella estremizzazione dello spettro (piante solo alimentari, solo caloriche, strippate di ogni contenuto allelochimico, e farmaci estremamente attivi, monomolecolari, estremamente potenti) si sono perse (si stanno perdendo) le competenze rispetto a quel mondo ambiguo e variegato nel quale possiamo ingerire alimentandosi sostanze farmacologicamente attive. Ma durante il processo che ci ha portato qui l’uomo ha imparato a distinguere I due campi pur continuando ad utilizzare piante-medicina nell’alimentazione.


Note

[1] Johns T (1990) The Origins of Human Diet and Medicine. University of Arizona Press

[2] Distinzione che però si esplicita solo nell’era moderna, se è vero che per tutta l’antichità classica ed il medioevo i due campi sono ancora molto sovrapposti

[3] Johns 1990 op. cit.

[4] Sarebbe ad esempio scorretto pensare ai cacciatori-raccoglitori come a dei meri sfruttatori del territorio nel quale raccolgono il cibo; anche essi, come gli agricoltori, lo gestiscono, seppure in maniera differente. (Logan M.H., Dixon A.R. “Agricolture and the acquisition of medicinal plants knowledge”. In N.L., Etkin (ed.) (1994) Eating on the wild side: The pharmacologica, ecological, and social implications of using noncultigens pp. 25-45; Moerman D.M. “North american food and drug plants”. In N.L., Etkin (Ed.), 1994 op. cit. pp. 166-184; Diamond, Jared (1997) Guns, Germs, and Steel: the fates of human societies. W.W. Norton & Co. Ed italiana Armi, acciaio e malattie: breve storia del mondo negli ultimi tredicimila anni. Torino, Einaudi 2000).  I Siona-Secoya del bacino del Rio delle Amazzoni, ad esempio, derivano il loro cibo principalmente da piante coltivate (in giardini che ricavano nell’intorno della foresta e vicino ai villaggi), da caccia e pesca, ma consumano frequentemente anche i frutti di piante spontanee (in realtà meglio descritte come “antropofite” o invasive) come le palme Ita [Mauritia flexuosa L.f.] e Tucuma [Astrocaryum tucuma C. Martius], il Tacay [Caryodendron orinocense Karsten — Euphorbiaceae], le Inga spp. [Fabaceae], lo Zapote [Quararibea spp. — Bombacaceae], Pseudolmedia laevis [Moraceae], Physalis angulata [Solanaceae] e Phytolacca rivinoides [Phytolaccaceae]. (Vickers WT (1994) “The health significance of wild plants for the Siona and Secoya”. In NL Etkin (1994) pp. 143-165)

[5] Etkin, NL (2006) Edible medicines: An ethnopharmacology of food. Arizona University Press

[6] La separazione tra i due campi non è netta, sono cioè esistiti cacciatori-raccoglitori sedentari, agricoltori non sedentari. E’ probabile che la percentuale di cacciatori-raccoglitori sedentari fosse molto più elevata 15.000 anni fa (quando tutti erano cacciatori-raccoglitori.) che in tempi moderni, perché le risorse erano maggiori

[7] Hanazaki N, Peroni N, Begossi A (2006) “Edible and healing plants in the ethnobotany of native inhabitants of the Amazon and Atlantic forest area of Brazil”. In A. Pieroni, LL Price (eds.) Eating and Healing: Traditional food as medicine. Food Products Press, New York

[8] Pieroni, A. e Quave, C. “Functional foods or food medicines? On the consumption of wild plants among Albanians and Southern Italians in Lucania” in A., Pieroni e L., Leimar Price (eds.)  (2006) Eating and Healing, Haworth Press,  p. 110

[9] Price LL (2006) “Wild food plants in farming environment”s. In A. Pieroni, LL Price (eds.) Eating and Healing: Traditional food as medicine. Food Products Press, New York.; Johns T (1994) Ambivalence to the palatability factors in wild foods plants. In NL Etkin (ed.) Eating on the wild side: The pharmacological, ecological, and social implications of using noncultigens. Arizona University Press, pp. 46-61e Huss-Ashmore e Johnson 1994 “Wild plants as cultural adaptations to food stres” in NL Etkin (1994) op. cit. pp.

[10] Hanazaki et al. (2006) op. cit.

[11] Si nota quindi che le piante non gestite sono tutte native e coincidono quasi perfettamente con le piante della foresta, mentre le piante coltivate sono per la maggior parte introdotte e si trovano esclusivamente nelle zone ad addebbio

[12] Logan, Dixon, 1994 op. cit.

[13] Turner N.J., (1988) “The importance of a rose: Evaluating the cultural significance of plants” American Anthropology 90:272-290

[14] Grivetti LE (2006) “Edible wild plants as food and as medicine: Reflections on thirty years of field works” in A. Pieroni, LL Price (eds.) Eating and Healing: Traditional food as medicine. Food Products Press, New York

[15] Grivetti LE (2006) “Edible wild plants as food and as medicine: Reflections on thirty years of field works” in A. Pieroni, LL Price (eds.) Eating and Healing: Traditional food as medicine. Food Products Press, New York

[16] L’autore nota anche una perdita di competenze da parte dei giovani a causa di un ridotto trasferimento verticale delle conoscenze tradizionali, un dato riportato da moti altri autori

[17] Grivetti LE (2006) “Edible wild plants as food and as medicine: Reflections on thirty years of field works” in A. Pieroni, LL Price (eds.) (2006) Eating and Healing: Traditional food as medicine. Food Products Press, New York. Questa indagine stimola in Grivetti alcune domande centrali rispetto al ruolo delle piante selvatiche in società in transizione tra caccia-raccolta e agricoltura: le piante selvatiche eduli erano centrali o secondarie rispetto al mantenimento della qualità dell’alimentazione? Esse duplicavano o complementavano l’energia ed i nutrienti derivanti dalle piante coltivate? E’ lo stesso autore a proporre che le competenze sulle piante selvatiche abbiano rappresentato per i baTlokwa una risorsa di duttilità ed adattabilità alimentare che ha aumentato la capacità di rispondere alle emergenze e la variabilità alimentare

[18] Ogle BM e Grivetti LE (1985) “Legacy of the chamaleon. Edible wild plants in the kingdom of Swaziland, southern Africa. A cultural, ecological, nutritional study. Part 1: Introduction, objectives, methods, Swazi culture, landscape, and diet”. Ecology of Food and Nutrition 17:1-30

[19] Etkin NL, e Ross PJ (1994) “Pharmacological implications of “wild” plants in Hausa diet”. In NL Etkin (ed.) 1994 op. cit. ; Humphry C, Clegg MS, Keen C, e Grivetti LE (1993) “Food diversity and drought survival. The Hausa example”. International Journal of Food Sciences and Nutrition 44:1-16

[20] Le piante più comuni sono il baobab [Adansonia digitata L. — Bombaceae], la marula [Sclerocarya birrea (A. Rich.) Hochst. — Anacardiaceae] e il tamarindo [Tamarindus indica L. — Leguminosae]. La raccolta viene effettuata soprattutto (81%) da donne e ragazze per uso familiare, mentre gli uomini raccolgono piante solo per uso personale. cfr. Smith GC, Clegg MS, Keen CL e Grivetti LE (1995) “Mineral values of selected plant foods common to southern Burkina faso and to Niamey, Niger, West Africa”. International Journal of Food Sciences and Nutrition 47:41-43; Smith GC, Duecker SR, Clifford AJ, e Grivetti LE (1996) “Carotenoid values of selected plant foods common to southern Burkina Faso, West Africa”. Ecology of Food and Nutrition 35:43-58

[21] Vainio-Mattila K (2000) “Wild vegetables used by the Sambara in the Usambara Mountains, NE Tanzania”. Annales Botanici Fennici 37:57-67

[22] Dalsin MF, Laca EA, Abuova G, e Grivetti LE (2006) “Livestock-owning households of Kazakstan. Part 1: Food systems”. Ecology of Food and Nutrition 41:301-343

[23] Price LL (2006) op. cit.

[24] Ogle BM e Grivetti LE (1985) op. cit.

[25] Rijal, Arun. (2008) “A Quantitative Assessment of Indigenous Plant Uses Among Two Chepang Communities in the Central Mid-hills of Nepal.” Methods 6: 395-404

[26] Hanazaki, Peroni, Begossi (2006) op. cit.

[27] Dufour DL e Wilson WM (1994) “Characteristics of “wild” plant foods used by indigenous populations in Amazonia”. In NL Etkin (ed.) 1994 op. cit.

[28] Vickers 1994 op. cit.

[29] Volpato G, Godìnez D (2006) “Medicinal foods in Cuba: Promoting health in the household”, in A. Pieroni, LL Price (eds.) Eating and Healing: Traditional food as medicine. Food Products Press, New York

[30] Vandebroek I e Sanca S (2006) Food medicines in the Bolivian Andes (Apillapampa, Cochabamba Department) in A. Pieroni, LL Price (eds.) op. cit.

[31] Secondo l’autrice questa differenza è spiegata dalla teoria del rapporto tra contenuto calorico della pianta ed energia spesa per ottenerla, ma la teoria non tiene conto delle possibili variabili extranutrizionali

[32] L’autrice riporta che tra le piante alimentari e medicinali (che comprendono il 63% di tutte le specie selvatiche) le famiglie botaniche più rappresentate sono le Apiaceae (con 4 specie), le Asteraceae e le Oxalidaceae (2 specie), e le Lamiacese e Caryophylaceae. Lo schema è diverso per le piante eduli: le famiglie più rappresentate sono: Araucariaceae, Berberidaceae, Rosaceae, Celastraceae, Myrtaceae, e Saxifragaceae. cfr. Ladio AH (2006) “Gathering of wild plant foods with medicinal use in a Mapuche community of Northwest Patagonia” in A. Pieroni, LL Price (eds.) op. cit.

[33] Hanazaki, Peroni, Begossi (2006) op. cit.

[34] Harlan JR (1995) The living fields. Our agricoltural heritage. Cambridge, Cambridge University Press

[35] Hanazaki, Peroni, Begossi (2006) op. cit.

[36] Alcorn, J.B. Huastec Maya ethnobotany. University of Texas Press, Austin, Texas, 1984, pp. 311–312.; Arvigo, R., Balick, M. Rainforest Remedies: 100 Healing Herbs of Belize. Lotus Press, Twin Lakes, Wisconsin, 1993; Caniago, I. & Siebert, S.F. (1998) “Medicinal plant ecology, knowledge and conservation in Kalimantan, Indonesia”. Econ. Botany 52:229–250; Frei, B., Sticher, O. & Heinrich, M. (2000) “Zapotec and Mixe use of tropical habitats for securing medicinal plants in Mexico”. Econ. Botany 54:73–81; Posey, D.A. “A preliminary report on diversified management of tropical forest by the Kayapó Indians of the Brazilian Amazon”. In: Prance, G.T., Kallunki, J.A. (Ed.), Ethnobotany in the Neotropics. New York Botanical Garden, New York, 1984, pp. 112–126

[37] Hanazaki, Peroni, Begossi (2006) op. cit.

[38] Stepp J. R., F.S. Wyndham e R.K. Zarger (eds.) Ethnobiology and biocultural diversity.  Proceedings of the Seventh International Congress of Ethnobiology, University of Georgia Press, 2002; Moerman, D.E. (2001) “The importance of weeds in ethnopharmacology” Journal of Ethnopharmacology, 1(75): 19-23

[39] Holm L. (1978) “Some characteristics of weed problems in two worlds”. Proc. West. Soc. Weed Sci. 31:3–12

[40] Meilleur BA (1994) “In search of ‘keystone societies’ ”. In NL Etkin (1994) op. cit.

[41] Price LL (2006) op. cit. A movement away from dependance on plants from forest as food and medicine appears to be accompanied by an increase in comnsumption of plant foods and medicines gathered from the farming environment, and that this occurs as a cross-cultural phenomenon. Thus as agricolture grows and old forest growth declines and is farther and farther away from the dwellings (and gatherers) there is growing reliance on plant foods fron environments disturbed by human activitiy, individual fields, border areas, footh paths etc. Undoubtedly, species composition changes with land use change and agronomic practices. New species are brought into the diet through a process of experimentation, but not without difficulty.

[42] Conklin H (1961) “The study of shifting cultivation”. Current Anthropology 1:27-61; Kunstader P (1978) “Ecological modification and adaptation: An ethnobotanical view of Lua’swiddeners in northwesterne Thailand”. In R. Ford (Ed.) The nature and status of ethnobotany. Ann Arbor: University of Michigan Museum of Anthropology

[43] Price LL (2006) op. cit.

[44] Stepp (2002) op. cit.; Moerman (2001) op. cit.

[45] Per inciso, questa semplificazione ha in certi casi portato ad un peggioramento dello stato di salute, se è vero che, come indicano i dati sulle popolazioni di cacciatori-raccoglitori ancora esistenti, gli agricoltori lavoravano di più ed erano peggio nutriti, con un minor tasso di sviluppo neonatale, un maggior tasso di malattie (di solito con maggiori infestazioni parassitarie), e minor longevità rispetto ai cacciatori-raccoglitori (probabilmente per un impoverimento della varietà di nutrienti e composti secondari ingeriti). Diamond 1997 op. cit.; Johns 1990 op. cit.; Kiple 1993 op. cit.; Vickers 1994 op. cit.

[46] Logan, Dixon, 1994 op. cit.

[47] Etkin N.L. (Ed.) 1996 op. cit.

[48] Va sottolineato che l’identificazione delle piante come medicinalmente attive da parte delle popolazioni non coincide necessariamente con una loro effettiva efficacia. L’effetto placebo e le influenze culturali sono sempre presenti.